Guide IV-069

Relational body psychotherapy

Asaf Rolef Ben-Shahar2010
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[source: …] where a claim comes from[uncertain] not confirmed in a primary source[synthesis] the writer's reconstruction

1. Introduction

Version followed: Asaf Rolef Ben-Shahar's relational body psychotherapy as set out in his four-part series "The Relational Turn and Body Psychotherapy" (Parts II and III, USABP Journal 2011; Part IV, International Body Psychotherapy Journal 2012), plus his 2010 "Blanche Wittman's Breasts" paper. His book Touching the Relational Edge: Body Psychotherapy (Karnac 2014; Routledge reissue) is not drawn on beyond its table of contents. Its clinical chapters ("Embodied therapeutic dialogues", "Body psychotherapeutic skills", "One tender touch: touch in body psychotherapy") may hold procedures this guide lacks [uncertain]. Part I of the series (2010) is not drawn on here.

What it is. Relational body psychotherapy (RBP), in Rolef Ben-Shahar's version, is not a manualised therapy with fixed protocols. It is a stance and framework that brings relational psychoanalysis (intersubjectivity, attachment, object relations, transference and countertransference, enactment) into body psychotherapy. It keeps body psychotherapy's hands-on and experiential methods, such as bodywork, touch, movement, cathartic expression and imagery, and uses them within a two-person relationship. Its "techniques" are therefore clinical moves taken from his vignettes and the principles he states. The steps below are reconstructed from those sources, and anything added is marked [synthesis] [source: Part II; Part III; Part IV; Routledge book page].

How change happens (his model). The self is organised somatically, linguistically and relationally, and it emerges in relation. He describes it as a "self-in-relation", not an isolated individual. When these organisations ("forms") rigidify, they become character armour and repeating relational patterns. Change happens when a habitual form becomes maladaptive and passes through a period of uncertainty ("flow", a "fertile void") into a new form. That passage cannot be done alone: it is facilitated inside a relationship in which both bodies take part and both people can be changed. Therapist and client co-create an "emergent Us" that, in his view, "has a body". The therapist's bodily resonance (somatic countertransference) and the dyad's surviving of ruptures are central routes to change [source: Part II; Part III; Part IV]. He calls the human bodymind "not a machine" and holds that people can heal without being "fixed" [source: Part II].

2. Framework

RBP has no fixed phases, session count or protocol in the sources. Rolef Ben-Shahar organises the work by two frames that run side by side, not one after the other [source: Part II; Part III].

A. The relational matrix: dimensions present in every therapy [source: Part II]. He maps these onto the wedding rhyme ("something old, new, borrowed, blue").

  • Functional / utility ("something borrowed"): the contract, fees and the client's request ("What can I do for you?"). Goal: meet the presenting need competently. Body methods here can be direct and symptom-focused; he links this dimension to Keleman's Accordion Exercise. Example in the source: four sessions of jaw bodywork and cathartic expression for a man with panic attacks.
  • Transferential ("something old"): past attachment patterns re-lived with the therapist, including the therapist's own countertransference. Rigid transference often shows up as character armour. Goal: let old patterns be lived and survived in the relationship. Example in the source: long-term work over about six years.
  • I-thou ("something blue"): moments of reciprocal, symmetrical meeting "beyond the roles and functions".
  • The new ("something new"): what emerges from the tension between the other three. He calls the whole a "field of fields".

Practical use [synthesis]: in each session, ask which dimension is in the foreground. Hold the others in mind, and expect movement between them rather than a sequence.

B. The cycle of change: form, flow, new form [source: Part III].

  1. Habitual form: a somatic, linguistic or relational pattern that once worked. Goal: honour and understand it. He states it is imperative to respect even "the most obstructive forms".
  2. Growing maladaptiveness: the form now costs more than it protects. Goal: make the cost felt and known.
  3. Flow: uncertainty and surrender, which he likens to a "fertile void". Goal: help the client tolerate not-knowing in a held relationship. He warns that premature or mindless surrender to flow can be dangerous.
  4. New form: a more flexible organisation, carried by new relational experience. A key session can become an "anchor" for later work.

Format and length [source: Part II; Part III; Part IV]. Individual sessions, sitting or standing, with movement, floor work and touch available. The vignettes range from 4 sessions (functional work) to 18 months, 3 years, 6 years and more. Long-term work is typical once the transferential dimension is engaged. He describes no group format [uncertain].

Criteria for moving on. No formal criteria are given. The following are derived from his statements [synthesis].

  • Move from containment into intensifying or surrender work only when the client can return from arousal, and when the therapist is regulated and not dissociating. He chose to go slowly with a client who evoked terror in him [source: Part III].
  • Disclose countertransference only after empathic attunement, and when enough differentiation exists for the client to receive it as information rather than intrusion [source: Part IV].
  • Offer touch according to need and shared dialogue, re-gauged over time, not by schedule [source: Part IV].
  • Shift to the functional dimension for brief, symptom-led requests. Shift to the transferential dimension when the same pattern keeps appearing with the therapist.

3. Guiding principles

[source: Part II; Part III; Part IV; Blanche Wittman paper. One-line meanings are synthesis unless quoted.]

  • Two bodies in the room; the dyad has a body. Read your own sensations as data about the shared field, not only about yourself or the client.
  • Self-in-relation, multiplicity. Treat symptoms and character patterns as organisations formed in and kept up by relationships, including this one.
  • Somatic, linguistic and relational organisation are one continuum. Work through whichever channel is open (posture and breath, words and the use of "I", relational patterns) and expect change in one to affect the others.
  • Honour old forms. Treat armour and defences as past solutions; do not attack or bypass them.
  • Facilitated, not forced, surrender. Invite letting go only when there is enough safety, and pace carefully, because premature surrender can harm.
  • Resonance over interpretation. He says resonance is "more than a technique". Use bodily responses to ask connecting questions ("Might this mean something?") rather than to make causal claims about the client.
  • The therapist's regulation is itself an intervention. He draws on the rainmaker parable and on calming his own body to settle his child. Settle your own body before you try to change the client's.
  • Willingness to be changed. Enter the relationship expecting to be affected, and let the client see that their impact is real.
  • Asymmetry with mutuality. Keep responsibility and the frame while allowing reciprocal, I-thou moments. In the Blanche Wittman paper, relational work is "a joint voyage of discovery".
  • Survive enactments and ruptures. Expect to be pulled into the client's story (responsive countertransference) and to react from your own (reactive countertransference). Repair in the relationship.
  • Disclosure is timed, tentative and for the client. Premature disclosure "can be damaging" (Part IV), so disclose for the process, never to relieve yourself.
  • Play. Making room for play can be the therapeutic task ("the therapeutic task was playing", Part III).
  • Touch is relational, never mechanical. It can deepen attachment and connection but complicates the field. Negotiate it, revisit it, and treat both touching and not touching as communications [source: Blanche Wittman paper; Part IV; Warnecke 2009, secondary].
  • Training and self-work are required. He criticises insufficiently trained bodyworkers who ignore transference, and he relies on personal therapy, supervision and breathing practice to stay usable [source: Part II; Part IV].
  • The body is always present, even without touch. Non-verbal communication shapes every therapy, including purely verbal ones [source: Blanche Wittman paper].

4. Intervention inventory

Scope note: the interventions below are the clinical moves described in the papers (Parts II–IV, 2011–2012). Rolef Ben-Shahar presents them as vignettes, not protocols, so the step sequences are reconstructions: wording or steps not in the source are marked [synthesis]. His book chapter "Body psychotherapeutic skills" is not drawn on here and probably lists further skills [uncertain]. All example language is illustrative unless quoted and cited.

4.0 Touch: consent and safety frame (applies to every touch intervention below)

  • Purpose: to make touch a negotiated, relational event. Rolef Ben-Shahar holds that touch can deepen connection and attachment but brings complications for client, therapist and community [source: Blanche Wittman paper]. In his later work touch became "a possibility" gauged by need and shared dialogue [source: Part IV].
  • Steps: the papers describe touch being offered and agreed, but not a formal consent procedure [uncertain]. The steps below are standard practice; those not in the sources are marked [synthesis].
    1. Before any touch, explain what you propose: where, how (resting hand, holding, pressure), how long, and why [synthesis].
    2. Ask; do not assume. Make it explicit that "no" or "not today" is fully acceptable and will not cost the relationship [synthesis]. Warnecke (2009) requires informed consent and an agreement by both people to monitor and respond to discomfort [source: Warnecke 2009, secondary].
    3. Offer a no-touch alternative: the same work done by the client's own hand, through a cushion, or with words and imagery only. Warnecke used cushions as the contact surface for one client for about two years [source: Warnecke 2009, secondary].
    4. Agree a stop signal (a word or raised hand), and confirm that either of you may stop at any time [synthesis].
    5. During touch, check in briefly and keep tracking breath, colour, eyes and signs of freeze [synthesis].
    6. After touch, talk it through: what it was like, what it evoked, and whether anything felt unwanted. Re-gauge next time; consent to touch once is not standing consent [synthesis; consistent with Part IV].
    7. Write a note recording the explanation, the agreement and the response [synthesis].
  • Limits: touch requires specific body-psychotherapy training, supervision, and a check of what your licence, professional body, insurer and jurisdiction allow [synthesis]. Never touch the breasts, genitals or other sexual areas, and never use touch for erotic aims. Treat a client's history of sexual abuse, the therapist's own arousal or need, and cultural and gender factors as reasons to slow down and take it to supervision [synthesis; Warnecke 2009 names history, gender and culture as decision factors]. Warnecke notes that deciding not to touch is also a relational act that may be re-enacting something, so discuss it rather than just imposing it [source: Warnecke 2009, secondary].

4.1 Mapping the relational matrix (orientation, every session)

  • Purpose: to locate which relational dimension is in the foreground: functional request, transference, I-thou meeting, or the emergent new. The choice of body method follows from that [source: Part II].
  • Steps [synthesis from Part II]:
    1. Clarify the functional contract: what the client is asking for, and what you are offering and being paid for.
    2. Notice repeating attachment patterns aimed at you. These include names the client gives you (one client called him "Daddy Asaf"), requests and expectations, and armouring that tightens around relational themes.
    3. Notice your own countertransference. Ask whether it is reactive (from your history) or responsive (being drawn into the client's story) [source: Part IV].
    4. Note moments of plain, mutual meeting, and let them be rather than interpreting them.
    5. Choose an intervention to fit the dimension: direct bodywork for a functional request, slow relational holding and survival for transference.
  • Example language (illustrative): "Today you came in wanting help with the jaw pain. I also notice we keep coming back to whether I'll stay interested in you. Which feels more alive to work with right now?"
  • Watch for: using the functional dimension to avoid transference, or the reverse, interpreting a simple request. Signs it is working: interventions land, and the client can name what they want from you.

4.2 Direct functional bodywork offered instead of talking (example: jaw / masseter)

  • Purpose: brief, symptom-led work for a client who wants practical help and holds tension visibly in one area. In the source, a man with panic attacks and poor sleep, referred by his physician, had a tense jaw [source: Part II].
  • Steps (from the vignette; detail beyond it marked):
    1. Point out the tension you see and offer bodywork as an alternative to talking. Go through consent (4.0); in the source the client "readily agreed".
    2. Client sitting or lying, whichever is comfortable [synthesis; position not given].
    3. Warm up the masseter area (the cheek muscle in front of the ear, over the jaw hinge) with gentle contact first [source: Part II].
    4. Apply strong, steady pressure to the muscle and wait. Do not keep working the tissue; hold and let a response arise [source: Part II]. Keep the pressure within what the client says is tolerable, and stop at the agreed signal [synthesis].
    5. Track the response. In the source the client flushed, got up, paced and said he was furious.
    6. If strong affect arises, offer a safe channel for it (see 4.3) or a containing one (breath, feet on the floor, eye contact) [synthesis].
    7. Close by talking through what came up and linking it to the presenting problem. In the source, assertion at work and home followed over four sessions.
  • Example language (illustrative): "I notice your jaw is very set. Would you like to try working with it directly rather than talking? I'd put my fingers here on the jaw muscle, first gently, then with firmer pressure, and then just wait to see what happens. You can stop me any time by raising your hand."
  • Watch for: pain beyond what the client agreed to, freeze or dissociation instead of activation, and a jaw or dental condition (TMJ disorder, recent dental work or injury) [synthesis]. Deep pressure counts as deep-tissue work: screen for recent injury or surgery, bleeding or clotting problems, and fragile skin [synthesis]. Signs it is working: warmth, flushing, emotion with a clear target, and afterwards a sense of relief and agency.

4.3 Cathartic discharge: hitting a cushion with a racket, with voice

  • Purpose: to give mobilised anger a contained physical channel when it arises during bodywork [source: Part II].
  • Steps:
    1. When anger mobilises, offer the means: in the source, a racket and a large pillow [source: Part II]. First check the client wants to and agree a stop signal [synthesis].
    2. Set up safely: the cushion on a firm surface at about waist height, the client standing with knees soft and feet apart, room cleared, therapist to one side out of the swing [synthesis].
    3. Invite hitting the cushion with the racket, with sound or words if they come. In the source the client shouted, and the target shifted from his boss to other bullies to his father [source: Part II].
    4. Track the client throughout. Keep them oriented with eye contact, breath and naming the room, and slow or stop if they lose contact with you or the present [synthesis].
    5. Close: stop, put both feet on the floor, breathe out slowly, sit down, and talk through who the anger was for and what was felt underneath it. Link it to a real-life action such as assertion, if fitting [synthesis; the source reports more assertion afterwards].
  • Example language (illustrative): "There's a lot of force in you right now. Would you like to let it go into this cushion with the racket? Use your voice if it wants to come. Keep your eyes open and stay with me." Closing: "Let's stop and feel your feet. Who was that for?"
  • Contraindications and screening [synthesis, not given in the source]: cardiovascular disease or high blood pressure; respiratory illness; pregnancy; epilepsy; recent injury or surgery, especially to the shoulders, wrists or back; psychosis or a fragile sense of reality; severe dissociation; active suicidality or homicidal ideation; a history of violence where rehearsing aggression may raise risk; and recent trauma not yet stabilised. Use it only when the client can stop on request and return to calm.
  • Watch for: escalation that does not settle, depersonalisation, shame afterwards, and the client performing for you. Signs it is working: the client ends tired but clear, can say what the anger was about, and later acts more assertively and less explosively.

4.4 Keleman's Accordion Exercise (named, not described)

  • Purpose: Rolef Ben-Shahar links this exercise from Stanley Keleman's formative psychology to the functional dimension of the work [source: Part II].
  • Steps: not given in the sources [uncertain]. My recollection is that in Keleman's own work it involves voluntarily tightening and then gradually releasing a body pattern in graded steps, while noting the shape and feeling at each step. This is not verified here, so consult Keleman's Bodily Dreaming or Embodying Experience before using it [uncertain].
  • Watch for: do not improvise it from this note; it has been listed only for completeness.

4.5 Holding at the client's request (sitting or lying)

  • Purpose: in long-term transferential work, to let an early attachment need be met and lived through in the relationship, including the therapist's imperfections [source: Part II (Lilly); Part IV (Elle: holding in early sessions)].
  • Steps:
    1. The request comes from the client. In the source, a 60-year-old woman asked to be held, lying down, in silence [source: Part II]. Before agreeing, explore the request: what she imagines, what it would mean, what it would mean if you said no [synthesis].
    2. Go through consent (4.0) and take it to supervision first if the request is new or you feel any pull of your own need [synthesis].
    3. Agree the form: sitting side by side with an arm around the shoulders, or the client lying on a mat with the therapist sitting beside and a hand or arm across the upper back or shoulders. Agree length and silence or talk, and keep it non-sexual and away from the chest, hips and pelvis [synthesis; the source does not give the posture].
    4. Hold, breathe, and stay present to your own state.
    5. Close: release slowly, sit up, re-orient to the room, and talk through what happened, including any mis-attunement.
  • Clinical note from the source: during a sleep-deprived period, he fell asleep while holding and woke himself with a snore. The client was delighted, and her trust deepened, because the imperfect, real therapist was safe [source: Part II]. Use this as a teaching point about surviving imperfection, not as a technique [synthesis].
  • Example language (illustrative): "You've asked me to hold you. Before we decide, can we look at what you're hoping for and what you're afraid of? If we do it, I'd sit beside you with my arm around your shoulders, for about ten minutes, and you can stop at any point."
  • Watch for: regression the client cannot come back from; dependency; the therapist's needs being met (comfort, closeness, being idealised); and erotic charge. Signs it is working: settling breath, better trust, and over time the client asks for it less, or uses it as one option among many [synthesis].

4.6 Jointly agreed touch to a symptomatic area ("attending the ache bodily")

  • Purpose: when a bodily symptom such as back pain appears in the session, to explore it through contact rather than only words [source: Part II (Daniel)].
  • Steps:
    1. Notice and name the symptom, and propose attending to it bodily. In the source this was agreed between two clinicians who "both like working with touch" [source: Part II].
    2. Go through consent (4.0). Agree where the hand goes, for example a flat, still hand over the painful lower back, with the client sitting forward or lying face down, clothed [synthesis].
    3. Ask the client to breathe into the area and say what they notice: images, memories, emotion [synthesis].
    4. Keep tracking your own resonance as well (see 4.10).
    5. Close: remove your hand slowly, have the client sit up, and talk through both the sensation and the relational meaning.
  • Safety note: the source vignette also refers to work near the pelvis. This guide does not describe pelvic touch as a technique: the risk of sexualisation, re-traumatisation and complaint is high. Keep touch to the back, shoulders, arms and hands unless you have specialist training and supervision [synthesis].
  • Example language (illustrative): "Your back has been aching all session. Would you be willing to attend to it directly? I could rest one hand flat here, over the low back, and you could breathe toward it and tell me what comes."
  • Watch for: the symptom carrying erotic or shameful material (see 4.15), and pain that might be medical, in which case refer [synthesis]. Signs it is working: the ache changes, and material that had been avoided becomes speakable.

4.7 The string boundary exercise

  • Purpose: to make the boundaries of each person concrete, felt and negotiable, especially where the client's boundaries were violated (the source client had a history of familial incest) [source: Part II (Mel)].
  • Steps [source: Part II, with detail marked]:
    1. Give each person a length of string or rope (a few metres) [synthesis: length].
    2. Each lays the string on the floor around themselves to mark their own boundary, at whatever size and shape feels right [source].
    3. Each stands inside their own boundary and notices breath, posture and feeling [synthesis].
    4. Swap places: each steps into the other's boundary and feels what it is like to be in it [source].
    5. Return to your own spaces. Each adjusts their own boundary in light of what they felt [source].
    6. Talk through it: what was it like to be inside the other's space, and what made you change yours?
  • What happened in the source: the therapist recognised her own rigidity, opened her string slightly, and froze. The client took her hand, both breathed and recovered, and the author credits the dyad's survival of this moment with later changes in the client's life [source: Part II].
  • Example language (illustrative): "Take this string and make a shape on the floor that shows how much space you need around you. I'll do the same. Then we'll try standing in each other's."
  • Watch for: the client making a boundary to please you; freeze or dissociation; your own reactions. If you freeze, say so simply and regulate (4.11); in the source this became the turning point [source: Part II]. Signs it is working: the client changes their boundary on their own terms and can say "this is mine".

4.8 Being taught by the client (role reversal through movement)

  • Purpose: to break a rigid therapist–client form, let the client hold competence and lead, and create an embodied "anchor" of new relational experience [source: Part III (Alex)].
  • Steps:
    1. Pick something the client knows in their body and you do not. In the source it was salsa, after about three years of work with a depressed, rigid man who later had suicidal ideation [source: Part III].
    2. Ask the client to teach you. Expect surprise and checking ("are you joking?"), and answer sincerely.
    3. Let the client lead the set-up. In the source the client stood, took the therapist's hands and said "stand up". Agree what contact is OK, for example hands and the side of the hip [synthesis; consent in the source is implicit only].
    4. Be a real learner. In the source the therapist could only do isolated steps, and the client told him to "just be with me" [source: Part III].
    5. Let go of the therapeutic position for a while. He describes becoming "a student, a lover, a dance partner" in the metaphorical sense of the I-thou dimension [source: Part III]. Hold the frame internally even as you play [synthesis].
    6. Close: sit, talk through it, and later refer back to the session as an anchor when working on rigid muscles, thoughts and relational patterns [source: Part III].
  • Example language (illustrative): "You've told me so much about dancing. Would you teach me some salsa? I'm a beginner. You'll have to lead."
  • Watch for: the client feeling exposed or ridiculed; erotic charge in partner dancing; and, if suicidal ideation is current, assessing risk first and doing playful work only when the client is stable [synthesis]. Signs it is working: the client becomes animated (in the source "beaming"), and both of you loosen.

4.9 Embodied imagery of a relational longing

  • Purpose: to bring a lived, bodily experience to a relational pattern the client enacts but cannot feel, such as compulsive contact with a parent [source: Part III (Charlie)].
  • Steps:
    1. Name the pattern (in the source, calling his mother almost daily).
    2. Offer a strong, slightly paradoxical image that captures the longing underneath. In the source the client was asked to imagine knocking on the doors of his mother's womb, begging to be let back in [source: Part III].
    3. Give the client time to react. In the source the client was first appalled, then curious.
    4. Track the body: face, breath, posture. The source reports a contorted face and faster breathing as yearning came through [source].
    5. Invite words for what is felt, and stay with the grief rather than interpreting quickly [synthesis].
    6. Close: slow the breath, orient, and link the experience to the pattern. In the source the client came to see his reaching out as a mixture of giving to his mother and secretly wanting from her, and mourning began [source: Part III].
  • Example language (illustrative): "Can you imagine, just as an image, standing outside a door that is your mother's, knocking and asking to be let back in? Notice what happens in your body as you imagine it."
  • Watch for: shame or a sense of being mocked by the image; flooding. Offer it tentatively and let the client refuse it [synthesis]. Signs it is working: affect becomes connected to meaning, and over the following weeks the pattern loosens.

4.10 Resonance: noticing and tracking somatic countertransference

  • Purpose: to use the therapist's body as an "amplifier" of the shared field, picking up communications that are "a showing" not yet "a telling" [source: Part IV].
  • Steps (Part IV gives no protocol; this sequence is synthesised from his examples):
    1. Notice: register sensations such as nausea, fatigue, sleepiness, an urge to hide, freezing, a smile, or stomach ache [source: Part IV].
    2. Track: when did it start, what was being said, and how does it change? [synthesis]
    3. Differentiate: is it reactive (from your own history, as in his finger-wagging example) or responsive (drawn into the client's story, as with being late for the client everyone forgets)? Treat it as a sign of movement in the field, not as proof about the client [source: Part IV].
    4. Hold: regulate before acting (4.11).
    5. Decide: keep it as private information, use it to guide an intervention, or disclose it (4.12).
  • Example language (internal, illustrative): "My stomach tightened when she mentioned her sister. Is that mine, or something in the room?"
  • Watch for: reading your sensations as facts about the client; ignoring them; and dissociating yourself [source: Part IV; synthesis]. Signs it is working: your sensations predict or illuminate what the client later reveals. In his bulimia vignette, nausea and shame preceded the client's disclosure [source: Part IV].

4.11 Therapist self-regulation as intervention

  • Purpose: changes in one person's state change the whole system, so settling yourself can be the main intervention [source: Part IV (his daughter at bedtime; the rainmaker parable); Part III (going slowly and breathing to avoid dissociating)].
  • Steps [synthesis based on these sources]:
    1. Notice arousal, terror, freezing, sleepiness or urgency in yourself.
    2. Breathe out slowly, feel your contact with the chair and floor, soften your jaw and belly, and let your gaze widen.
    3. Slow your pace and lower your voice. Delay any intervention you feel driven to make.
    4. Observe what changes in the client as you settle.
    5. Outside the session, use supervision, personal therapy and your own breathing practice. He describes needing these to stop re-enacting with a client [source: Part IV].
  • Example language (illustrative): "Let's slow down for a moment. I'm going to take a breath, and you might like to as well."
  • Watch for: using self-regulation to withdraw from the client. Signs it is working: the client's breath and speech slow with yours, and the session becomes workable.

4.12 Tentative disclosure of somatic countertransference

  • Purpose: to offer your bodily response to the client as a connecting question that can open unspoken material [source: Part IV].
  • Steps:
    1. Disclose only after empathic attunement and once there is enough differentiation for the client to hear it as information. He warns that premature disclosure "can be damaging" to the client, the process and the therapist, and can impose your pace [source: Part IV].
    2. Check your motive: is this for the client's process, or to relieve your own discomfort? [synthesis]
    3. Describe the sensation, its timing, and a tentative question. Avoid any causal claim. His example: "my stomach began to hurt. Can this have any meaning for you?" [source: Part IV].
    4. Let the client accept, change or reject the offering, and stay curious about their response, including hurt or anger.
    5. Choose how personal to be. Sometimes he de-personalises the countertransference; at other times he brings more of himself into the relationship [source: Part IV].
  • Example language (illustrative): "While you were describing the holiday I noticed I got very sleepy. I'm not sure what it means. Does that connect with anything for you?"
  • Watch for: the client feeling shamed, blamed or "used, again" [source: Part IV], and the client taking care of you. Signs it is working: the client becomes more curious, adds material, and feels you are with them.

4.13 Working with the client's reading of the therapist's body

  • Purpose: clients perceive and interpret the therapist's face, posture and silence through their own history. Working openly with those readings brings transference into the room [source: Part IV (Arielle, Aaron)].
  • Steps:
    1. Notice a shift in the client after one of your non-verbal responses. In the source, his smile at a client's job-interview story was heard as mockery, and his freezing was read by another client as indifference [source: Part IV].
    2. Name it non-defensively and ask what the client saw [synthesis].
    3. Share, briefly and if helpful, what was actually going on in you. In the source the smile came from noticing something in her "yet-again choosing life" [source: Part IV].
    4. Explore the history the reading draws on (in the source, parents who mocked).
    5. Explore your own part: what in your history made you respond that way (reactive countertransference)?
  • Example language (illustrative): "Something changed just now when I smiled. What did you see in my face?"
  • Watch for: arguing about "what really happened"; both parts are real. Signs it is working: the client can hold two readings at once and links them to the past.

4.14 Recognising and working through enactments

  • Purpose: to notice when the two of you are caught in a mutual repetition, such as "paralysing" bonds of two life stories, and to get free of it [source: Part IV (Aaron, Elle)].
  • Steps:
    1. Spot the signs: you push or freeze in ways that feel driven; the same exchange keeps escalating; the client feels invaded or abandoned. In the source his questioning about bulimia served his own needs, and the client felt invaded [source: Part IV].
    2. Take it to supervision and personal therapy to find your side of the pattern [source: Part IV].
    3. Regulate yourself and step back from the pattern in session, for example stop the questioning [source: Part IV; synthesis].
    4. When the client is ready, acknowledge your part simply.
    5. Later, when differentiation allows, share the countertransference itself. He found this valuable at that stage [source: Part IV].
  • Example language (illustrative): "I think I've been pressing you with questions in a way that felt intrusive. That came from me, and I'm sorry. Can we look at what that was like for you?"
  • Watch for: confessing too early or too much, which burdens the client. Signs it is working: the client discloses more (in the source, five years of bulimia emerged after he regulated), and the pattern stops repeating.

4.15 Naming charged (including erotic) countertransference, verbally only

  • Purpose: to stop an avoided charge, such as erotic, shameful or homoerotic material, from silently limiting the therapy [source: Part II (Daniel)].
  • Steps:
    1. Notice that the work has become flat or overly intellectual around sexuality or desire. In the source the early analytic sessions with a bisexual client held no erotic material, which he saw as limiting [source: Part II].
    2. Take it to supervision before naming it [synthesis].
    3. If you name it, do so briefly and as a feature of the shared field, and stop any touch first. Never act on it [synthesis].
    4. Invite the client's experience and stay open to being challenged. In the source the client pointed out that naming it was partly relieving the therapist's own embarrassment [source: Part II].
  • Example language (illustrative): "I'm noticing a kind of charge between us when we talk about desire, and I think we've both been steering around it. I'd rather we could speak about it."
  • Watch for: in the source this happened between two body psychotherapists during touch work. With most clients, naming erotic feelings carries a high risk of feeling seductive or unsafe, and it is often better contained in supervision than disclosed. Never combine it with touch [synthesis]. Signs it is working: the client can speak about sexuality more freely, and the frame feels firmer, not looser.

4.16 Receiving client-initiated contact and co-regulation

  • Purpose: to allow the client to regulate you at times, as part of a mutual relationship. In the source, Mel took the frozen therapist's hand, and Daniel gently touched the therapist's arm as he challenged him [source: Part II].
  • Steps [synthesis]:
    1. If the client reaches for you, notice whether it is safe and wanted on your side, and say so briefly.
    2. Accept simple, non-sexual contact such as a hand or an arm, breathe, and recover.
    3. Afterwards, name it: "you helped me just then". Explore what it meant for the client to take care of you, including whether it repeats a caretaking role.
  • Watch for: parentification of the client; contact that moves toward intimacy, in which case gently re-set it. Signs it is working: the client experiences their own capacity to affect someone, and the relationship survives the asymmetry being briefly reversed.

4.17 Attending to linguistic organisation

  • Purpose: in his model, language is one of three channels of self-organisation; for example, a client with fragile boundaries rarely said "I" [source: Part III (John)].
  • Steps: the source describes no specific intervention, only change over about three years toward more coherent speech and a more present "I" [source: Part III]. Possible steps: track pronouns, passive voice and fragmenting; reflect them gently; invite the client to restate a sentence with "I" and notice its bodily effect [synthesis].
  • Example language (illustrative): "You said 'one gets tired'. Would you try saying 'I get tired', and notice what happens in your chest?"
  • Watch for: turning this into correction. Signs it is working: "I" statements increase alongside firmer posture and boundaries.

4.18 Re-gauging touch over the course of therapy

  • Purpose: to let the place of touch change as the relationship develops. In the source, early holding later became an option "gauged according to the need, and our shared dialogue" [source: Part IV (Elle)].
  • Steps [synthesis]: review the use of touch every few sessions. Ask what it has given and what it may have avoided; offer more distance or more contact; record agreed changes.
  • Watch for: touch that has become routine or obligatory, and a client who cannot say no. Warnecke's case shows that withholding touch can carry the work while it is explored openly [source: Warnecke 2009, secondary].

5. Handling problems

The sources address problems mainly through vignettes: the therapist's freezing, falling asleep, being misread, re-enacting, and erotic charge. Items marked [synthesis] are this guide's own guidance.

  • The therapist freezes, dissociates or is terrified. Rolef Ben-Shahar slowed down and breathed to stay present with a client who evoked terror [source: Part III]. When he froze in the string exercise, the client's hand and shared breathing brought recovery, and that survival became therapeutic [source: Part II]. Response: say plainly that you need a moment, regulate (4.11), allow co-regulation if it is offered (4.16), then talk it through. Take repeated freezing to supervision [synthesis].
  • Therapist sleepiness or lapses in attention. In the source, falling asleep while holding a client deepened trust [source: Part II]. Response: treat sleepiness as possible resonance (4.10), but also check your own fatigue. Acknowledge lapses openly and repair, without beating yourself up or treating the lapse as technique [synthesis].
  • Ruptures from misread non-verbal signals. Ask what the client saw, own your part, and explore the history behind it (4.13) [source: Part IV].
  • Enactment and stuckness (the "paralysing" bond). When the same exchange keeps repeating, look for your side of the pattern in supervision and personal therapy. Stop the driven behaviour, then acknowledge it (4.14) [source: Part IV]. If the work is stuck in one relational dimension, for example endlessly analytic, consider whether something such as an erotic or shameful charge is being avoided, and bring the body in (4.6, 4.15) [source: Part II].
  • Resistance and rigid forms. Honour the form as a past solution; do not push for surrender. Premature surrender to "flow" can be dangerous [source: Part III]. Response: name the form, explore what it protects, and offer small experiments such as play (4.8) or imagery (4.9) that the client can refuse [synthesis].
  • Overwhelm or flooding after bodywork or catharsis. Stop the intensifying technique. Ground the client: feet on the floor, slow exhale, eyes open naming objects in the room. Sit together until arousal settles, and do not end the session flooded. Next time, work with smaller doses and containing rather than activating methods [synthesis].
  • A client who asks for touch you judge unwise, or refuses touch. Explore the meaning of the request. You may hold it as "necessary disappointment" (Asheri, quoted in Warnecke) and offer cushions or self-touch. Discuss it openly, because not touching is itself relational [source: Warnecke 2009, secondary]. Fully respect refusal, and never let touch be needed for the therapy to continue [synthesis].
  • Sexualised feelings or requests. Stop touch, keep to verbal work, and get supervision promptly. Name the feelings only as in 4.15 and only if it is clearly in the client's interest. Never act on them; sexual contact with a client is always a serious ethical breach [synthesis].
  • Disclosure that backfires (the client feels shamed or "used, again"). Acknowledge the impact, take the focus back to the client, and explore what it echoed. Disclose less, and later, in future [source: Part IV; synthesis].
  • Non-adherence and missed sessions. No guidance in the sources [uncertain]. Synthesis: explore lateness or absence as relational communication, including your own (he notes being late for the client everyone forgets, a responsive countertransference) [source: Part IV], before treating it as practical non-compliance.
  • Suicidal ideation during deep relational work. One source client developed suicidal ideation and withdrew during father-related grief [source: Part III]. The source gives no risk procedure [uncertain]. Synthesis: do a standard structured risk assessment, make a collaborative safety plan, counsel on lethal means (safe storage or removal), and increase contact. Pause intensifying body methods and use grounding and relational holding until risk falls.
  • Dependency and difficulty ending in long-term work. Not addressed in the sources [uncertain]. Synthesis: name the dependency as part of the transferential dimension, work toward the client's own self-regulation alongside co-regulation, and set any ending well in advance.
  • Working without enough training. He criticises "insufficiently trained" bodyworkers who ignore transference [source: Part II]. Synthesis: do not start touch, cathartic or holding work without body-psychotherapy training, supervision by an experienced body psychotherapist, your own body-oriented therapy, and a check of what your licence and jurisdiction permit.
  • Applying it as a technique bag. The sources warn against mechanistic thinking (the bodymind "is not a machine") [source: Part II]. If you find yourself running exercises to fill time, return to tracking the relationship and your own resonance [synthesis].

Sources

Sources:

Further reading (not drawn on):

  • Rolef Ben-Shahar, A. (2014). Touching the Relational Edge: Body Psychotherapy. London: Karnac (Routledge reissue). Chapters "Embodied therapeutic dialogues", "Body psychotherapeutic skills" and "One tender touch" not read [uncertain].
  • Rolef Ben-Shahar, A. (2010). The Relational Turn and Body Psychotherapy I: From Ballroom Dance to Five Rhythms. USABP Journal 9(1), 41–50 [not read].
  • Rolef Ben-Shahar, A., Lipkies, L., & Oster, N. (Eds.) (2016). Speaking of Bodies: Embodied Therapeutic Dialogues. London: Karnac.
  • Keleman, S. (Accordion Exercise; formative psychology), as cited in Part II [not read].