Guide XII-008

Integrated Energy Therapy

Stevan J. Thayer1994
A 28 · L 47 · M 2524 interventions in the Trinity explorer1 described for recognition only
Client cardCompare
[source: …] where a claim comes from[uncertain] not confirmed in a primary source[synthesis] the writer's reconstruction

1. Introduction

Version followed: Integrated Energy Therapy® (IET®) as taught by The Center of Being, Inc. through its Basic, Intermediate and Advanced practitioner certifications and Master-Instructor level, as described in Center of Being-certified class listings and in the founder's organisational profile. The Center of Being course manuals themselves are not publicly available, so hand positions, sequences and wording inside each manual are [uncertain: not verified].

What it is. IET is a hands-on, attunement-based energy therapy developed by Stevan J. Thayer, a former Bell Laboratories engineer, ordained interfaith minister and Reiki master, who is founding director of The Center of Being, Inc., the organisation that manages IET teaching and practice internationally [source: Omega Institute teacher page; Kripalu programme page]. Practitioner and class pages date the first IET class to 1994 [source: Soul Song practitioner page; Platinum Ray Academy Advanced page]. Practitioners describe it as having been developed by a Reiki master who wanted to add a further level of healing to Reiki [source: Heartfelt Healing page], and class listings state that IET was channelled from the Angel Ariel; the Omega profile describes Thayer as "a channel for the Angel Ariel" [source: Patch class listing; Omega]. Reach claims (over 70 countries, over 100,000 students) appear on a practitioner page and are unverified [uncertain: not verified].

Core idea of change, as IET holds it. IET teaches that physical injury, emotional crisis, suppressed feelings, prolonged stress, fear and self-limiting thoughts leave blockages held in the body's "cellular memory" and the energy field; a practitioner who acts as a channel for "angelic energy" uses gentle touch at nine cellular-memory areas and their integration points to release those imprints and then fills each cleared area with its positive opposite ("empowerment"). The slogan is getting the issues "out of the tissues" [source: Soul Song; Eventbrite Basic class listing; Patch listing]. Each training level adds an "attunement" said to work on pairs of a "12-strand spiritual DNA" [source: Kripalu; Angelic Ireland]. These are the method's own spiritual and energetic concepts, attributed to IET; they are neither established physiology nor dismissed here.

Evidence status (one line). No controlled studies of IET specifically were identified [uncertain: not verified]; for the closely related biofield method Reiki, NCCIH states it has not been clearly shown to be effective for any health purpose and that no scientific evidence supports the existence of the energy field it assumes [source: NCCIH Reiki page]. IET is a complementary relaxation and spiritual-support practice, not a treatment for any physical disease or a substitute for psychotherapy or medical care.

2. Framework

Training levels (the practitioner's route) [source: Kripalu; Platinum Ray Academy Basic, Intermediate and Advanced pages; Eventbrite; Patch; Angelic Ireland]:

  • Basic IET Practitioner (one day). Basic Course Manual; introduction to energy anatomy and the Cellular Memory Map (nine areas where emotions are said to be stored unconsciously); nine sets of integration points; Heartlink for accessing "angelic energy"; clearing a block then channelling its opposite ("empowerment"); full Basic session on self or others, in person or absentee; attunement said to work on DNA pairs 1 (physical) and 2 (emotional). Issues named in class descriptions: guilt, distrust, shame, threat, "shoulds", heartache and betrayal, resentment, anger, stress and powerlessness, and fear. No prerequisites stated.
  • Intermediate IET Practitioner (one day). Intermediate Course Manual and quick-reference guide; sensing where negative energies, traumas and emotions are held in the aura, pulling them out of body and aura, and a technique for stubborn energies; attunement said to work on pairs 3 (mental) and 4 (karmic).
  • Advanced IET Practitioner (one day). Advanced Course Manual; the "Soulstar" (described as the cellular-memory area of the soul's mission); Heartnet (for "manifesting desires"); Heartbeam (anchoring angelic energy into the earth); releasing struggle, opposition, limitation, victimisation and constriction; full Advanced session. Focus moves from clearing pain ("survive") to the soul's mission ("thrive") [source: Angelic Ireland].
  • Master-Instructor. Requires completing the three practitioner levels; teaches others and gives attunements, which must be given in person by a certified Master-Instructor and cannot be done remotely; certification classes require in-person attunement and supervised practice [source: Kripalu; Angelic Ireland].
  • Related Center of Being-affiliated offerings: a Healing Angels class (calling on nine Healing Angels, described as addressing trauma "without reliving it"; open without IET training), IET for Kids (ages 7 to 12), IET for pets and review classes [source: Angelic Ireland]. The Healing Angels of the Energy Field is Thayer's related book [source: Omega].

Who certifies. The Center of Being issues the Basic, Intermediate and Advanced practitioner certificates through its Master-Instructors [source: Platinum Ray Academy pages]. Certification follows class attendance with practice; no written examination, supervised casework hours, or statutory licence was identified [uncertain: not verified]. IET certification is not a health-professional licence; it gives no mental-health scope of practice.

Typical session (as practitioner pages describe it) [source: Soul Song]: 1 to 1.5 hours; client fully clothed, lying face up on a massage table throughout, with a bolster under the knees; quiet room, often soft music; practitioner uses gentle touch to direct energy to the cellular-memory areas and uses "power points" along the spine; client rests before sitting up and is advised to allow free time afterwards. Basic, Intermediate and Advanced sessions each have their own step sequence on the laminated quick-reference guide [source: Platinum Ray Academy]; the step order itself is [uncertain: not verified].

Session count and phase criteria. The organisation's published materials cited state no fixed course length or criteria for moving between session types [uncertain: not verified]. For a psychotherapist the following structure is [synthesis]:

  1. Assessment and consent phase (within ordinary psychotherapy sessions): formulation, risk, trauma and dissociation screen, touch history and preferences, decision whether IET adds anything; written consent. Move on only when the client has a stable therapeutic alliance, can use a grounding skill, and has given informed consent with a clear hands-off option.
  2. Trial phase (one to three IET-informed sessions or segments, either a full session or a shorter hands-off segment inside a talk session): observe tolerance of lying down with eyes closed, of light touch and of the spiritual framing. Continue only if the client reports it as tolerable and useful and no destabilisation appears.
  3. Integration phase: brief IET segments used as relaxation or emotional-regulation support alongside the main psychotherapy, each followed by verbal processing. Review at agreed intervals against the client's psychotherapy goals.
  4. Ending: stop IET when goals are met, when it stops adding anything, or at the client's wish, with no pressure to buy further sessions or classes.

3. Guiding principles

Principles from IET sources [source: Soul Song; Eventbrite; Patch; Platinum Ray Academy; Angelic Ireland]:

  • Practitioner as channel, not source. IET frames the practitioner as a channel for angelic energy. Practical meaning: present this as IET's belief, and never claim personal healing power or spiritual authority over the client.
  • Clear, then empower. Each cleared block is filled with its positive opposite. Practical meaning: pair every release-focused moment with a resource or strength-focused moment; never end on the difficult material.
  • Emotions are stored in specific body areas (the Cellular Memory Map). Practical meaning: use the map as the client's possible language for felt sense, not as a diagnosis of hidden events.
  • Gentle, clothed, face-up touch. Practical meaning: light, non-invasive contact only, client clothed, always consented and always stoppable.
  • No traumatic past is required. Blockage is said to come also from ordinary stress or illness. Practical meaning: never infer that a client has an unremembered trauma because of what is felt in a body area.
  • Progression from surviving to thriving. Practical meaning: work on stabilisation and relief before purpose and meaning themes.
  • Attunements are given in person by a Master-Instructor. Practical meaning: the therapist does not attune clients; training is a separate activity outside therapy.

Principles for a psychotherapist using IET [synthesis, except where cited]:

  • Competence and scope. In areas without established training standards, practitioners take reasonable steps to ensure competence and protect clients from harm [source: APA Ethics Code 2.01(e)]. Practical meaning: obtain the Center of Being certification, seek supervision, and check your licensing board's rules on touch and complementary methods before use. No published professional-body position specific to IET was identified [uncertain: not verified].
  • Informed consent for an unestablished method. Clients are told the treatment is still developing, its risks, the alternatives, and that participation is voluntary [source: APA Ethics Code 10.01(b)]. Practical meaning: written consent that names IET as complementary, describes the touch and the spiritual framing, and gives its evidence status in one line.
  • Touch with continuous consent. Explicit consent before and during, the right to stop at any time, never sexual or genital touch, a hands-off alternative always offered; sexual intimacies with current clients are prohibited [source: APA Ethics Code 10.05]. Practical meaning: agree each contact area in advance, check in during, and document.
  • Attribution, not assertion. Practical meaning: say "IET teaches..." rather than "your liver holds your anger."
  • Client's worldview leads. Practical meaning: use angelic language only if it fits the client's beliefs; offer a secular framing (rest, attention, supportive presence) otherwise.
  • No disease claims, no medical advice. Practical meaning: never present IET as treating any physical illness; route medical questions to the client's doctor.
  • No selling. Psychologists decline roles where financial interests could impair effectiveness or harm clients [source: APA Ethics Code 3.06]. Practical meaning: do not sell IET classes, attunements or products to therapy clients.
  • Psychotherapy remains primary. Practical meaning: IET is an optional adjunct; the formulation and treatment plan drive what happens.
  • Trauma safety first. Practical meaning: stay within the window of tolerance; stop at signs of dissociation or flooding.

4. Intervention inventory

The inventory has three parts: A, the psychotherapist's preparation and consent work [synthesis, with APA citations]; B, the IET techniques as Center of Being class materials describe them [source: Eventbrite; Patch; Platinum Ray Academy; Soul Song; Angelic Ireland]; C, integration and closure work [synthesis]. Exact hand placements, sequences and any scripted wording in the IET manuals are [uncertain: not verified]: follow your certified training and the quick-reference guide, not this summary.

A1. Suitability and risk screen

  • Purpose / when: before any IET use, to decide whether lying down, eyes closed, light touch and spiritual framing are safe and fitting for this client [synthesis].
  • Steps: (1) review the formulation and goals; (2) screen for current suicide or self-harm risk, psychosis or mania, severe dissociation, recent or ongoing abuse, touch-related trauma, eating disorder, and religious objections to angel or channelling concepts; (3) ask about medical conditions and current medical care, and confirm IET will not replace any of it; (4) ask what the client already believes about energy healing and what they hope for; (5) decide: proceed, proceed hands-off only, or do not use.
  • Example language (illustrative): "Before we consider this, I'd like to understand how lying still with your eyes closed, and light touch, feel for you. Some people find that calming, others find it unsettling, and both are fine to tell me."
  • Watch for: expectations that IET will cure a physical illness or replace medication (correct this gently and refer medical questions to the doctor); spiritual beliefs that clash with angelic framing; pressure from a partner or group to try it.

A2. Informed consent conversation and written consent

  • Purpose / when: before the first IET session; repeat when moving to a new IET level of work or adding touch [source: APA Ethics Code 3.10, 10.01(b)].
  • Steps: cover (1) what IET is and that it is complementary to psychotherapy, (2) what happens: clothed, face up on a table or chair, light touch at named areas or hands-off, quiet, around an hour or a shorter segment, (3) that angelic and energy concepts are IET's spiritual framework, which the client is free not to share, (4) evidence status in one line, (5) that it does not treat any physical illness, (6) the right to decline, pause or stop any time, with no effect on therapy, (7) fees, with no sale of classes or products, (8) alternatives (talk-based relaxation, grounding, other evidence-based treatments). Record consent in writing.
  • Example language (illustrative): "IET is a complementary practice. Its developers describe working with angelic energy at nine areas of the body; research hasn't shown it works for any health condition. If you try it, it's alongside our therapy, not instead of it, and you can stop at any point."
  • Watch for: consent given to please you; confusion between IET and medical treatment; a client who wants it mainly to avoid talking.

A3. Touch-consent protocol and hands-off option

  • Purpose / when: every session involving touch [synthesis; source: APA Ethics Code 10.05].
  • Steps: (1) before lying down, show on your own body (or a diagram) each area you would touch, all over clothing and away from intimate areas; (2) ask for a yes or no to each area; (3) agree a stop signal (word or raised hand); (4) offer the hands-off alternative: hands held a short distance above the body, or the client places their own hand; (5) during the session, announce each move and check in; (6) stop immediately on any sign of discomfort; (7) document areas consented, check-ins and any stops. Follow your licensing board's or professional body's rules on chaperones and documentation where they exist [uncertain: no IET-specific professional-body guidance identified].
  • Example language (illustrative): "Next I'd rest my hands lightly on your shoulders. Is that okay, or would you prefer I keep my hands just above?"
  • Watch for: freezing, holding breath, flinching, going quiet: treat as "no" until checked; never touch the chest, abdomen or other sensitive areas without very specific consent, and choose hands-off there if in doubt.

A4. Explaining the Cellular Memory Map without suggestion

  • Purpose / when: introducing IET's idea that emotions such as guilt, shame, fear, anger, resentment, heartache and betrayal, or stress and powerlessness are stored in nine body areas [source: Platinum Ray Academy Basic page; Eventbrite]; IET's map is attributed, and specific area-emotion links are taught in the manual [uncertain: not verified].
  • Steps: (1) describe the map as IET's model; (2) invite the client's own felt sense rather than telling them what is stored where; (3) treat any image or memory that arises as material to explore in therapy, not as proof of a past event.
  • Example language (illustrative): "IET links different feelings with different parts of the body. That's their model; I'm more interested in what you notice in your own body."
  • Watch for: the client concluding that a felt sensation means a forgotten trauma; any urge in yourself to "read" hidden events. Avoid leading questions about abuse [synthesis].

B1. Heartlink (connecting with "angelic energy")

  • Purpose / when: taught at Basic level as a simple process for accessing angelic energy; used alone or before working with the energy system [source: Eventbrite; Patch "heartlinking"]. In a therapy room it is the practitioner's own centring step before a session.
  • Steps: the specific Heartlink procedure is taught in the Basic class [uncertain: not verified]. In practice [synthesis]: do it silently before the client lies down, or describe it only if the client wants the spiritual framing.
  • Example language (illustrative): "Before we start I take a moment to centre myself. If it fits your beliefs, you're welcome to invite in whatever sense of support or care is meaningful to you."
  • Watch for: clients for whom angel language is unwelcome or religiously troubling; keep the framing optional.

B2. Sensing and "reading" energy

  • Purpose / when: Basic and Intermediate classes teach becoming "energy intuitive" and sensing where negative energies, traumas and emotions are held in the body and aura [source: Eventbrite; Platinum Ray Academy Intermediate page].
  • Steps: as taught in class [uncertain: not verified]. For a psychotherapist [synthesis]: keep impressions to yourself or offer them tentatively as questions; let the client's report lead.
  • Example language (illustrative): "I'm noticing my attention drawn to your shoulders. What, if anything, do you notice there?"
  • Watch for: your impressions becoming authoritative statements about the client's history or feelings; this risks suggestion and undermines autonomy.

B3. Clearing at the integration points (Basic)

  • Purpose / when: the core Basic technique: using nine sets of integration points ("IET Energy Integration Power Points") to clear blocks held in the nine cellular-memory areas [source: Eventbrite; Patch].
  • Steps: the location of each point set, hand position and sequence are in the Basic manual and quick-reference guide [uncertain: not verified]. In session [synthesis]: (1) confirm consent for each area; (2) place hands lightly on clothed, consented areas or hold them just above; (3) invite slow breathing and simple noticing; (4) check in briefly at each area; (5) move on or stop at the client's pace.
  • Example language (illustrative): "Just notice whatever is there, no need to change it. Let me know if anything feels too much."
  • Watch for: strong emotion or memories (slow down, ground, talk); dissociation (stop, sit up, orient); the client telling you what you "want" to hear. Working looks like: calmer breathing, reported relaxation, emotions that settle, material that can be discussed afterwards.

B4. Empowerment: filling the cleared area with its opposite

  • Purpose / when: after each clearing, IET channels angelic energy to fill the cleared area with its positive opposite, called an empowerment energy [source: Eventbrite].
  • Steps: the specific empowerments are in the manual [uncertain: not verified]. In session [synthesis]: after a clearing, invite the client to name the quality they want more of (for example, safety instead of fear) and to notice where they feel it.
  • Example language (illustrative): "If something has eased, what would you like to have more room for now? Where might you feel that?"
  • Watch for: empty or forced positives; let the client choose the word. Working looks like: the client can name and feel a resource and recall it later in therapy.

B5. Spinal "power points"

  • Purpose / when: practitioner pages describe using "power points" along the spine after addressing the cellular-memory areas [source: Soul Song].
  • Steps: locations and sequence are taught in class [uncertain: not verified]; with the client face up throughout, touch is not on the back unless the training specifies a supine method and the client consents [synthesis].
  • Example language (illustrative): "I'm going to move to the next part now; tell me if you'd prefer I keep my hands off."
  • Watch for: any discomfort with touch near the neck or spine; offer hands-off.

B6. Aura clearing: "pulling out" held energies (Intermediate)

  • Purpose / when: Intermediate level teaches sensing negative energies, traumas and emotions held in the aura and pulling them out of the body and aura [source: Platinum Ray Academy Intermediate page]; the attunement is said to address mental and karmic imprints [source: Angelic Ireland].
  • Steps: hand movements are taught in class [uncertain: not verified]; this is typically a hands-off movement above the body [uncertain: not verified]. In session [synthesis]: tell the client before each movement, keep it slow, and invite them to imagine letting go of something they choose.
  • Example language (illustrative): "IET imagines lifting old heaviness out of the space around you. If it helps, picture setting something down that you don't need to carry today."
  • Watch for: "karmic" or past-life framing that may conflict with the client's beliefs or invite unverifiable narratives; keep to the client's own meanings.

B7. Clearing "stubborn" energies (Intermediate)

  • Purpose / when: a technique taught for energies that do not clear readily, for self or clients [source: Platinum Ray Academy Intermediate page].
  • Steps: as taught in class [uncertain: not verified].
  • Example language (illustrative): "Something here seems to want more attention. Shall we pause the hands-on part and talk about it?"
  • Watch for: [synthesis] a recurring "stuck" area is often a cue for psychotherapy, not more energy work: explore the feelings, beliefs or events linked to it in talk.

B8. Soulstar connection (Advanced)

  • Purpose / when: connecting to the "Soulstar", described as the cellular-memory area of the soul's mission, and helping others to do so [source: Platinum Ray Academy Advanced page].
  • Steps: as taught in class [uncertain: not verified]. In therapy [synthesis]: use only once stabilisation work is done, linking it to values and meaning work.
  • Example language (illustrative): "IET talks about a soul's mission. In your own words, what feels most worth living for right now?"
  • Watch for: pressure to find a grand purpose; grandiosity in clients with bipolar features; spiritual bypassing of grief or anger.

B9. Heartnet (Advanced)

  • Purpose / when: taught for "manifesting desires" and attracting supportive people, situations and resources [source: Platinum Ray Academy Advanced page].
  • Steps: as taught in class [uncertain: not verified]. In therapy [synthesis]: translate into goal setting and concrete action planning.
  • Example language (illustrative): "Let's turn what you're hoping for into one small step you could take this week."
  • Watch for: magical-thinking expectations, self-blame if wishes do not "manifest", or delaying needed action or medical care while waiting.

B10. Heartbeam (Advanced)

  • Purpose / when: described as anchoring angelic energy into the earth [source: Platinum Ray Academy Advanced page].
  • Steps: as taught in class [uncertain: not verified]. In therapy [synthesis]: pair with an ordinary grounding exercise (feet on the floor, noticing the room).
  • Example language (illustrative): "As we finish, feel your feet and the support beneath you."
  • Watch for: spaciness or light-headedness at the end of a session; complete grounding before the client leaves.

B11. Releasing struggle, opposition, limitation, victimisation and constriction (Advanced)

  • Purpose / when: Advanced techniques for releasing these patterns [source: Platinum Ray Academy Advanced page].
  • Steps: as taught in class [uncertain: not verified].
  • Example language (illustrative): "Where in your life do you feel most boxed in? Let's look at what keeps that pattern going."
  • Watch for: [synthesis] "victimisation" language can feel blaming to people who were victimised; never imply clients caused abuse or illness by their energy.

B12. The full IET session (Basic, Intermediate or Advanced)

  • Purpose / when: the standard client session; each level has its own step-by-step quick-reference guide [source: Platinum Ray Academy pages].
  • Steps (outline as practitioner pages describe it): client fully clothed, face up on a table, knees supported, quiet room; practitioner prepares (Heartlink); gentle touch or hands-off at cellular-memory areas and integration points with clearing and empowerment; spinal power points; client rests before sitting up; allow free time afterwards [source: Soul Song; Eventbrite]. Exact step order [uncertain: not verified]. In a psychotherapy setting [synthesis]: shorten to a segment if needed, a reclining chair is an acceptable alternative to a table, and always follow with processing (C2).
  • Example language (illustrative): "We'll spend about half an hour on this today, then sit up and talk about what you noticed."
  • Watch for: drowsiness, emotional release or disorientation at the end; do not let a client drive while drowsy [synthesis].

B13. Self-session

  • Purpose / when: classes teach running a session on oneself [source: Eventbrite; Patch].
  • Steps: as taught in class [uncertain: not verified]. As homework [synthesis]: only for clients trained in IET or already practising it, and framed as relaxation, not as trauma processing alone.
  • Example language (illustrative): "If you already use IET on yourself, how about using it for ten minutes as a wind-down, and notice how you feel afterwards?"
  • Watch for: solo use to process trauma memories between sessions; advise using grounding rather than deep emotional work when alone.

B14. Absentee (distance) session

  • Purpose / when: classes teach sessions given at a distance [source: Eventbrite; Platinum Ray Academy Basic page].
  • Steps: as taught in class [uncertain: not verified]. In psychotherapy [synthesis]: do not perform distance sessions for therapy clients; they cannot be consented to moment-by-moment, cannot be monitored, and blur the therapy frame.
  • Example language (illustrative): "I keep my work with you to what we do together in session, so you're always part of it."
  • Watch for: requests to "send energy" between sessions, which may signal dependence or crisis needing a direct plan.

B15. Attunements and IET classes

  • Purpose / when: attunements are given only in person by a certified Master-Instructor during classes [source: Angelic Ireland].
  • Steps: [synthesis] do not attune, teach or sell IET classes to your therapy clients; if a client wants training, give general information about the Center of Being and let them choose independently [source: APA Ethics Code 3.05, 3.06].
  • Example language (illustrative): "If you want to learn IET yourself, that's your choice; it would be with someone other than me, so our therapy stays separate."
  • Watch for: costly tiered training pressure; conflicting roles of teacher and therapist.

B16. Healing Angels approach for trauma

  • Purpose / when: a related class teaches calling on nine Healing Angels, described as addressing trauma "without reliving it" [source: Angelic Ireland]; Thayer's book The Healing Angels of the Energy Field is the related text [source: Omega].
  • Steps: as taught in that class [uncertain: not verified]. In therapy [synthesis]: if the client's faith includes angels, they may be used as an imagined source of comfort, like a protective-figure resource, alongside evidence-based trauma treatment.
  • Example language (illustrative): "If imagining a caring presence beside you helps, you can bring that in while we work."
  • Watch for: avoidance of necessary trauma processing; this is a resource, not a substitute for trauma-focused therapy.

C1. Trauma safety: preparation, titration and dissociation

  • Purpose / when: whenever IET is used with clients who have trauma histories. IET sources describe clearing trauma and emotions but give no trauma-safety protocol [uncertain: not verified]; all steps below are [synthesis].
  • Steps: (1) teach and rehearse a grounding skill first; (2) agree a stop signal; (3) start with short, hands-off segments, eyes open allowed; (4) work one area at a time and check in; (5) if distress rises above a pre-agreed level, stop the IET work, sit up, orient to the room, and use grounding; (6) for dissociation (glazed look, unresponsiveness, numbness, "far away"), stop, use the client's name, orient to time and place, and do not resume that day; (7) process in talk afterwards.
  • Example language (illustrative): "Let's pause. Open your eyes, look around the room, and tell me three things you can see."
  • Watch for: freezing during touch; intrusive memories; post-session nightmares or flashbacks; if these happen, return to stabilisation and evidence-based trauma treatment.

C2. Post-session processing

  • Purpose / when: after every IET session or segment [synthesis].
  • Steps: (1) client rests, then sits up; (2) grounding; (3) ask open questions about sensations, emotions, images and meanings; (4) link anything relevant to therapy goals; (5) agree aftercare (rest, eating, a calm activity) [source: Soul Song recommends free time afterwards]; (6) safety check before leaving.
  • Example language (illustrative): "What did you notice? Did anything surprise you? Is there anything you'd like us to talk about from that?"
  • Watch for: meanings imposed by you; client reports of distress after leaving (offer a contact plan).

C3. Documentation and outcome review

  • Purpose / when: every session; review at set intervals [synthesis].
  • Steps: record consent (including each touch area), the IET elements used, client responses, any stops, and processing; track the client's psychotherapy goals with your usual measures; review whether IET adds anything, and stop it if not.
  • Example language (illustrative): "Let's check in on whether these sessions are helping with what you came for, or whether we should drop them."
  • Watch for: improvement claims you cannot separate from ordinary therapy, relaxation or expectation; base decisions on the client's goals.

C4. Coordination with the client's doctor

  • Purpose / when: when a client has a physical illness, takes medicines, or hopes IET will help a medical condition [synthesis].
  • Steps: with consent, inform the doctor that the client is receiving psychotherapy with a complementary relaxation component; never advise on medicines; encourage the client to tell their doctor about any complementary methods and to continue medical treatment [source: NCCIH advises discussing care decisions with providers].
  • Example language (illustrative): "This isn't a medical treatment, so please keep your doctor in the loop and keep following their plan."
  • Watch for: stopping or delaying medical care; reliance on IET for physical disease.

5. Handling problems

The IET sources cited do not address clinical difficulties; everything in this section is [synthesis] unless cited.

  • Stuck client ("nothing happens", same area keeps feeling blocked). Normalise: no particular sensation is required. Shift from hands-on work to talk about the area's feelings, beliefs or events (B7). If IET adds nothing after a short trial, stop it and continue standard psychotherapy (C3).
  • Resistance or scepticism. Do not persuade. IET is optional; offer a secular relaxation alternative or drop it. Explore what the scepticism protects (e.g. past experiences of being pressured by healers or groups).
  • Over-investment or dependence. Watch for a client who wants only energy sessions, avoids talking, or attributes all change to angels or to you. Gently return to the treatment goals, reduce frequency, and build the client's own skills (grounding, self-soothing).
  • Overwhelm or flooding during a session. Stop the IET work, sit the client up, use grounding (C1), and process at a slower pace. Next time use shorter hands-off segments with eyes open.
  • Dissociation. Stop; orient by name, time and place; do not resume that day; reassess suitability; prioritise stabilisation and evidence-based trauma treatment.
  • Distress about touch, or a rupture after touch. Stop immediately; acknowledge the client's experience without defensiveness; offer hands-off only or no IET; document; seek supervision. Never minimise or explain away a client's discomfort with touch.
  • Non-adherence to self-session homework. Explore what got in the way; homework is optional; replace with a simpler grounding practice if IET at home is not wanted.
  • Emergence of apparent new memories. Treat images arising during a session as material to explore, not as confirmed events. Avoid suggestive questioning and do not encourage confrontations or legal action based only on session-generated images. Seek supervision.
  • Religious or spiritual conflict. Some clients' faiths reject channelling or angel work, or may find IET spiritually troubling. Offer secular framing or decline to use IET; consider involving the client's own faith leader if they wish.
  • Belief that IET will cure a physical illness or replace medication. Correct gently that IET is not a medical treatment; encourage continued medical care; never advise on medicines; with consent, coordinate with the doctor (C4) [source: NCCIH advises discussing care decisions with providers].
  • Self-blame from "blockage" or "victimisation" concepts. If a client concludes that their illness or abuse was caused by their own suppressed emotions or energy, challenge this kindly; such causal claims are IET's beliefs, not established findings.
  • Children (IET for Kids exists for ages 7 to 12 [source: Angelic Ireland]). Obtain parental or guardian consent and the child's own assent, and respect a child's "no" at any point; touch only with both and in line with your service's child-safeguarding policy; never in place of medical care; if a child is being denied medical care or harmed, follow your safeguarding and reporting duties.
  • Crisis risk (suicidality, self-harm, psychosis). Pause IET; conduct standard risk assessment and safety planning; resume only when stable.
  • Financial or group pressure. If a client feels pressured to buy further levels, sessions, or classes, explore this openly; do not sell IET services or training to therapy clients [source: APA Ethics Code 3.06].
  • Your own boundaries. Use supervision for any feelings about touch, spiritual beliefs or the wish to be a healer; keep the therapist role primary [source: APA Ethics Code 2.01(e), 3.05].

Sources

Web sources:

Books (titles as listed on the Omega teacher page; publisher, year and contents not verified):

  • Thayer, S. J. Interview With an Angel. [uncertain: not verified]
  • Thayer, S. J. The Healing Angels of the Energy Field. [uncertain: not verified]
  • Thayer, S. J. The Heart of Interview With an Angel. [uncertain: not verified]

The Center of Being Basic, Intermediate and Advanced IET Course Manuals and quick-reference guides are issued to class participants only; their detailed contents are [uncertain: not verified].