1. Introduction
Version followed: the Trager® Approach as taught in the Trager International certification curriculum, with session structure, principles, techniques and contraindications taken from the Swiss OdA KT method identification "Trager Therapie" (French version dated 2021-09-06), supplemented by Heigl's 2009 practitioner article in Osteopathische Medizin. Where these differ, the difference is named. [source: Trager International curriculum; OdA KT METID Trager; Heigl 2009]
What it is. A gentle, hands-on and movement-education method developed by the American physician Milton Trager, who first called it "Psychophysical Integration". The practitioner uses rhythmic rocking, light touch, gentle compression and elongation while the client lies (or sits or stands) passively; this "tablework" is paired with Mentastics, simple self-directed movement explorations the client learns to do alone. The Swiss method identification describes it as acting mainly on fascia and the nervous system and as usable individually or in groups, for complaints and prevention. [source: OdA KT METID Trager, sec. 2; Wikipedia, Trager approach]
Core idea of change, as its developers describe it. Learned movement and posture patterns become compensatory habits held in the body; repeated, pleasant, effortless experiences of movement (rather than analysis of causes) let the nervous system reorganise and the client "recall" a state of lightness in daily life. The practitioner works from an inner state Trager called "hook-up", and the method's literature holds that this state, more than technique, carries the change. These are the method's own explanatory concepts, not established mechanisms. [source: OdA KT METID Trager, secs 3.2, 4.1.4, glossary; Heigl 2009]
History (as published). Milton Trager (born 1908; his publisher Station Hill Press states that he died in January 1997, aged 88, and Heigl also gives 1997, while the Swiss method identification gives 1998 [source: Station Hill Press, Milton Trager author page; Heigl 2009; OdA KT METID Trager, sec. 3.1]) developed the work from an athletic experiment in landing softly; trained as a physician in Guadalajara, Mexico (graduating 1954), where a polio rehabilitation clinic was opened for him; began teaching after presenting at the Esalen Institute in 1974. The Trager Institute was founded in California in 1979; because it was not a state-accredited school, the work became known as the "Trager Approach". Trager and Mentastics are registered marks protected by the United States Trager Association (USTA). [source: OdA KT METID Trager, sec. 3.1; USTA comment to Vermont Senate on S.270]
Who delivers it and how it is credentialed.
- Trager International runs the practitioner certification: Levels I (48 h), II (48 h) and III (40 h), Anatomy and Physiology (48 h) and 24 h Core Curriculum Mentastics, with fieldwork after each level (practice sessions, sessions received, tutorials). Certification comes at 226 supervised hours within a programme of at least 409 hours; the certificate is "Practitioner of The Trager® Approach" and requires membership in good standing of a national association. Continuing education includes Level IV within two years, yearly tutorials for the first ten years and 24 h of training every three years. Prerequisites: at least two Trager sessions received and a recommendation. Trager Switzerland runs a separate certification programme. [source: Trager International, Curriculum Content]
- Mentastics classes and "Trager for Daily Life" classes are led by certified Trager practitioners (described as having completed a 400-hour basic training and continuing education). [source: Trager International, Trager for Daily Life]
- Switzerland: Trager Therapy is a recognised method within complementary therapy (OdA KT); method-specific training requires at least 1,250 hours, including at least 500 method-specific contact hours (160 h tablework, 135 h Mentastics, 80 h Reflex Response, 50 h method-specific anatomy and pathology, 40 h process guidance, 35 h perception training). [source: OdA KT METID Trager, sec. 11] The route to the federal complementary-therapist diploma is not detailed in that document [uncertain: not verified].
- United States: there is no Trager-specific government licence; the USTA describes itself as training and certifying practitioners and self-regulating, and has argued to state legislators that Trager is movement education rather than massage and should not fall under massage licensing [source: USTA comment to Vermont Senate on S.270]. Some state massage laws name Trager in an exemption. Illinois exempts practitioners of service-marked bodywork approaches, including the Trager Approach, who are approved by their governing body on training, competency and ethical standards [source: Illinois Public Act 101-0421, amending 225 ILCS 57/25]. Iowa exempts movement-awareness practices such as the Trager approach provided the services are not designated or implied to be massage therapy [source: Iowa Code §152C.9]. Other states differ and are not summarised here [uncertain].
Evidence status (brief, for referral decisions). The evidence base is small. A randomised comparison in 18 manual-wheelchair users with spinal cord injury found shoulder pain fell similarly (about 54%) with ten Trager or ten acupuncture sessions over five weeks, with no untreated control group beyond a baseline period (PEDro 5/10). A randomised pilot study in chronic headache (Foster et al., 2004) also scores 5/10 on PEDro. A clinical database monograph summarises early evidence for headache frequency and medication use, some evidence for reduced rigidity in Parkinson's disease, and insufficient evidence for lung disease, stress, fatigue and other uses; it rates the method "possibly safe" with no adverse effects reported. No systematic review specific to Trager is cited here [uncertain]. Present it to clients as a gentle, low-risk body-awareness method with limited research, not as a treatment for any disease. [source: PEDro records 14982 and 41638; TRC monograph via vital.ly; Wikipedia, Trager approach]
What a psychotherapist does with it. Tablework is hands-on and is described here for referral to a certified practitioner. Mentastics is a self-movement practice; it is given in full below as published, for delivery by someone who has completed Trager training (in the Trager International pathway, Mentastics teaching sits inside practitioner training). A psychotherapist without that training refers, supports the client's own practice and integrates the client's body experience into psychotherapy. [source: Trager International, Curriculum Content and Trager for Daily Life; synthesis]
2. Framework
Phases of a Trager treatment (Swiss version). The OdA KT document describes four phases that recur within each session and across a course. [source: OdA KT METID Trager, sec. 6.2]
- Meet (rencontrer). Intake interview and history, review of symptoms and any specialist or referral reports, and agreeing goals with the client. Move on when goals are agreed and contraindications are cleared.
- Treat (traiter). Tablework: the client lies down (or sits or stands) in a quiet room, in loose clothing or underwear; the practitioner, in hook-up, uses rhythmic, gentle touch interspersed with pauses and monitors the client's reactions. Work may be on the skin or through comfortable everyday clothing.
- Integrate (intégrer). Mentastics, questions comparing sensations before and after the tablework (including right versus left), and pauses for assimilation.
- Transfer (transférer). The client takes the changes into daily life, uses Mentastics and Recall at home, and reports back at the next session.
Typical tablework sequence (Heigl's account). Sessions last up to about 90 minutes. Client supine: head and neck, then lower limbs, then abdomen, chest and arms; client prone: back of the legs, shoulders, back and pelvis; client supine again, ending at head and neck; then the transition from lying to sitting and standing, which Heigl calls the most important part, with Mentastics before and/or after. [source: Heigl 2009] The Swiss document does not prescribe a fixed sequence and allows supine, prone, side-lying, sitting and standing positions. [source: OdA KT METID Trager, sec. 6.2]
Session count and format. No fixed session length or number of sessions is set; frequency is agreed with the client. [source: OdA KT METID Trager, sec. 10.2] As facts of study design (not recommendations): the spinal cord injury trial used ten sessions over five weeks. [source: PEDro record 14982] Formats: individual sessions (tablework plus Mentastics); group Mentastics classes of about 3 to 20 participants with no tablework; one-day or short "Trager for Daily Life" classes combining movement and simple partner touch. [source: OdA KT METID Trager, sec. 2; Trager International, Trager for Daily Life]
Criteria for moving on. The sources set no formal phase criteria. Indicators named are qualitative: the client consciously feels the intended quality (a Mentastics task is complete when the answer "has been felt"), reports differences before and after, and can recall the sensation in daily life. [source: OdA KT METID Trager, sec. 6.2; Heigl 2009] For the psychotherapist: consider referral when the client is stable enough to tolerate passive touch and relaxation, and review after the first sessions whether the experience is helpful [synthesis].
3. Guiding principles
The Swiss method identification lists six perspectives and twelve principles. The labels below are translated and paraphrased; the one-line meanings are practical readings. [source: OdA KT METID Trager, sec. 4]
- Lightness. Ease is treated as a natural relaxed-alert state to be rediscovered, not achieved. In practice: invite "lighter" rather than correct "wrong".
- Expanded perception. Listening hands help the client perceive themselves in finer detail and find more nuanced words. In practice: ask for sensory description, and accept small differences as meaningful.
- Holism. Experience is complex and changing; analysis alone does not capture it. In practice: do not reduce a session to one symptom.
- Embodiment. Mental patterns and injuries show up in the body; working with how a person is embodied now can open freedom. In practice: attend to the present body, not the story behind it.
- Questioning attitude. The practitioner asks rather than imposes an ideal; investigation and intervention are the same act. In practice: every touch or movement is offered as a question ("what would be softer?").
- Self-determination. No end result is imposed; work is pain-free and respects the client's limits. In practice: the client sets the range; stop at discomfort.
- Positive learning experience. Past experiences cannot be erased, but repeated pleasant ones can change patterns. In practice: aim for enjoyable, safe sensations, not release of tension by force.
- Recall. The body remembers; treatment aims to evoke and later recall a state of lightness. In practice: end with a cue the client can use to bring the feeling back.
- Pause. Pauses punctuate touch, conversation and the end of treatment to allow integration and self-regulation. In practice: take hands away and wait before continuing.
- Integration. Positive experiences become part of the self-image, without denying pain and without promising transformation. In practice: acknowledge pain while noting what has eased.
- Centred empathy ("Be with it, not in it"). Connection without losing autonomy. In practice: stay present with the client's emotion without being pulled into it.
- Contagious health. A well-regulated practitioner supports the client's self-regulation by presence. In practice: the practitioner's own hook-up and calm come first.
Further stance points from Heigl (2009): wanting to change the client can send the subtle message that their system is not enough; when the client anticipates or controls movement "to do it right", the practitioner makes movements smaller; and Trager told trainees, in effect, to stop giving treatments and simply be there. [source: Heigl 2009] Trager International's Mentastics material stresses quality of feeling over repetitions or force; Trager wrote that Mentastics "do not consist of a technique, a method, or a routine." [source: Trager International, Trager for Daily Life]
Hook-up, attributed. Trager's term for the practitioner's state of open, relaxed awareness and connectedness with the client, the tissue and the surroundings, re-entered repeatedly during a session; the Swiss document likens it to an "alpha state", and a clinical database monograph says practitioners believe it connects them to life energy or "qi". These are the method's own beliefs; there is no independent evidence for an energetic connection. [source: OdA KT METID Trager, glossary; Heigl 2009; TRC monograph via vital.ly]
Principles the psychotherapist adds [synthesis, drawing on the codes cited]:
- Consent to touch is explicit and ongoing. Body-psychotherapy codes require informed consent before touch, recommend written consent, require periodic re-checking and give the client the right to refuse or end touch at any time. [source: USABP Code of Ethics, sec. VIII; EABP Ethics Guidelines 2020, principle 7]
- Never sexual. Genital or other sexual touch is always inappropriate; every code consulted prohibits sexual contact with clients. [source: USABP sec. VIII; BACP 2018 paras 34–35; UKCP 2019 item 4; APA 10.05; AAMFT 1.4]
- Stay within competence. Mainstream psychotherapy codes contain no explicit touch provision but require practitioners to offer only what they are trained in and to refer when appropriate; a psychotherapist does not add Trager tablework to psychotherapy unless their code permits touch and they hold Trager certification. [source: UKCP 2019 items 23–24; BACP 2018 para 13; APA 2.01; AAMFT 3.10]
- Parallel services are discussed openly. When a client sees another professional alongside therapy, the implications are considered and discussed with the client to minimise confusion. [source: EABP Ethics Guidelines 2020, 6.b]
4. Intervention inventory
The inventory has three parts: (A) what the psychotherapist does around a referral; (B) Trager tablework techniques, described so you can explain and refer, not so you can perform them; (C) Mentastics, given in full as published, for delivery by a Trager-trained practitioner. Example language is illustrative unless quoted and cited.
A. The psychotherapist's role
A1. Deciding when to suggest Trager
- Purpose / when: the client wants a gentle, non-forceful body experience; has chronic tension, pain-related guarding or effortful movement habits; has done some stabilisation work in therapy and is curious about touch; or a physician or physiotherapist already supports bodywork. The method's own stated aims are relaxation, freer movement and body awareness. [source: OdA KT METID Trager, sec. 2; Wikipedia, Trager approach] Matching these aims to a particular client is [synthesis].
- Steps: (1) Ask what the client hopes for physically and emotionally. (2) Describe the method accurately: passive rocking and gentle movement on a table, often in underwear or loose clothing (clothing can stay on), plus simple self-movements. (3) State the evidence honestly: small studies, low risk, not a disease treatment. (4) Run the safety screen (A2). (5) Offer, never push; record the discussion. [synthesis]
- Example language (illustrative): "There's a gentle approach called Trager. You lie on a padded table, usually clothed or partly clothed as you choose, and a practitioner rocks and moves your body softly; you also learn small movements to do yourself. The research is small, so think of it as a way to feel ease in your body rather than a cure. Would that interest you, or does the idea of being touched bring anything up?"
- Watch for: compliance with your suggestion rather than genuine interest; idealising bodywork as a route to "releasing" trauma; fear of passivity or of being handled. Interest that holds after you have named the touch, clothing and passivity is a good sign. [synthesis]
A2. Physical-safety screening and medical clearance
- Purpose / when: before any referral; again if health changes.
- Steps: Ask about, and refer for medical advice where present: (1) acute thrombophlebitis or risk of thrombosis, for which the Swiss method identification says no treatment is given; (2) joint surgery in the past three months, treated only in consultation with the surgeon or physician; (3) pregnancy, where the Swiss document uses only side-lying with padding, while a clinical database monograph advises avoiding use in pregnancy and breastfeeding because reliable information is lacking [uncertain: sources conflict]; (4) psychotic states, listed as a contraindication. [source: OdA KT METID Trager, secs 7, 10.1; TRC monograph via vital.ly] Also ask about recent injury or fracture, osteoporosis, anticoagulant medication, acute inflammation, dizziness or falls, and any condition a physician has said limits handling or passive movement, and suggest the client tells both their physician and the Trager practitioner [synthesis, not stated in Trager sources]. Practitioners do not diagnose and do not change other treatments. [source: OdA KT METID Trager, sec. 10.1]
- Example language (illustrative): "Before you book, a few health questions: any blood clots or clotting risk, surgery on a joint in the last few months, pregnancy, recent injuries, bone thinning, or blood-thinning medicines? If any apply, please check with your doctor first and tell the practitioner."
- Watch for: minimising symptoms to qualify; unusual leg pain, swelling or warmth (urgent medical review, not bodywork); current or emerging psychotic symptoms, mania or severe dissociation, where referral should wait [synthesis].
A3. Finding and checking a practitioner
- Purpose / when: once the client wants to proceed.
- Steps: (1) Look for the title "Practitioner of The Trager® Approach" and membership of a national Trager association; in Switzerland, a therapist working within the OdA KT method; where the practitioner also holds a state massage or other health licence, that body's rules also apply [source: Trager International, Curriculum Content; OdA KT METID Trager]. (2) Encourage the client to ask how the practitioner handles consent, clothing, draping and stopping, and whether a chaperone or companion can be present [synthesis]. (3) With the client's written consent, agree what you and the practitioner will share; no fees for referrals. [source: EABP Ethics Guidelines 2020, 5.d, 6.b]
- Example language (illustrative): "When you contact them, it's fine to ask: 'What will I wear? How do I tell you to stop? Can I bring someone?' A good practitioner will welcome those questions."
- Watch for: a practitioner who discourages questions, promises cures, or proposes work on intimate areas (outside the method as published; the client should decline and can tell you). [synthesis]
A4. Preparing a trauma-affected client for touch
- Purpose / when: any client with a history of abuse, assault, medical trauma or dissociation.
- Steps: (1) Map, in therapy, which body areas, positions (prone, eyes closed, being lifted) and kinds of touch feel safe, uncertain or off-limits; prone lying and passive limb movement are standard in tablework, so name them. [source for positions: Heigl 2009; OdA KT METID Trager] (2) Agree a clear stop word or signal and rehearse saying it. (3) Encourage the client to keep clothing on, to keep eyes open if preferred, to start with a short first session, a sitting or side-lying position, or a Mentastics or "Trager for Daily Life" class before tablework. (4) Plan grounding for after the session (getting up slowly, what to do if feelings surface later). (5) Book a therapy session soon after the first Trager session. [synthesis, consistent with USABP sec. VIII and EABP principle 7 on informed, ongoing consent and the right to end touch]
- Example language (illustrative): "You're allowed to stop at any second, even if you can't say why. Let's practise the words now: 'Please stop' or 'Hands off for a moment.' What would help you feel you can say them on the table?"
- Watch for: freezing or going quiet in the rehearsal, a sign the client may not be able to signal on the table; the client wanting touch in order to "get it over with". Readiness looks like the client describing their limits in their own words and anticipating how to use them. [synthesis]
A5. Integrating the body experience into psychotherapy
- Purpose / when: after sessions, to make felt changes usable in therapy.
- Steps: (1) Ask the client to describe sensations before and after, in qualities (light, free, soft, heavy, longer), mirroring the method's own comparative questions. [source: OdA KT METID Trager, sec. 6.2; Heigl 2009] (2) Ask when in daily life they could recall that feeling, echoing the method's Recall and Transfer phase [source: OdA KT METID Trager, glossary and sec. 6.2]. (3) Link, tentatively, the felt shift to therapy themes (effort, control, "doing it right"), which Heigl names as a pattern clients bring to the table [source: Heigl 2009; the link to therapy themes is synthesis]. (4) Note what was unpleasant as well as pleasant.
- Example language (illustrative): "When you came off the table, what was different? If 'lighter' had a place in your week, where might you want it?"
- Watch for: pressure to report only good experiences; insights treated as recovered facts (see A6). Working well: the client spontaneously uses the felt memory in stressful moments. [synthesis]
A6. Emotional release and memories during or after bodywork
- Purpose / when: the client reports crying, laughter, anger, stories or trauma memories in a session; the Swiss document says such reactions can occur and that the practitioner stays present and empathic, does not advise or actively take up the topic, offers a safe space, strengthens resources and continues only by mutual agreement. [source: OdA KT METID Trager, sec. 6.2]
- Steps: (1) Normalise that feelings can arise with touch and relaxation. (2) Help the client regulate first. (3) Process the emotion in therapy, not on the table. (4) Treat images or "body memories" that arise as experiences to explore, not as evidence of past events; avoid suggestion, and do not tell the client that the body has revealed hidden abuse. (5) Decide with the client whether to pause tablework. [synthesis; evidence on suggestion and memory: uncertain: not verified]
- Example language (illustrative): "Strong feelings showing up with touch is common, and it doesn't have to mean something specific happened. Let's be curious about it here, at your pace."
- Watch for: flashbacks or dissociation lasting beyond the session, sleep disruption, a client feeling compelled to "go deeper". These are reasons to slow down or stop referral. [synthesis]
A7. Recognising and passing on adverse effects and boundary violations
- Purpose / when: at every follow-up after a referral.
- Steps: (1) Ask routinely about pain, dizziness, soreness or symptom flare and refer physical problems to the client's physician (the TRC monograph reports no adverse effects in the literature; absence of reports is not proof of safety) [source: TRC monograph via vital.ly; synthesis]. (2) Ask about any touch the client did not agree to, sexual comments or touch, or pressure to continue. (3) If a boundary violation is described, support the client, document, and help them complain to the practitioner's national Trager association and, where the practitioner holds a licence or registration (for example as a massage therapist), to that regulator; follow your own jurisdiction's reporting duties [synthesis; complaint routes of Trager associations uncertain: not verified]. Genital or sexual touch is always inappropriate. [source: USABP Code of Ethics, sec. VIII]
- Example language (illustrative): "Was there anything in the session that felt wrong, even slightly, or that you didn't agree to? You won't be in trouble for telling me."
- Watch for: reluctance to criticise someone the client liked; shame. A clear account and the client's own decision about next steps show this is working. [synthesis]
B. Tablework techniques (described for referral)
These are performed only by Trager-trained practitioners. Each is listed so you can explain it to a client, recognise it in a client's account and judge whether it suits them. Touch is always with the client's agreement, which can be withdrawn at any moment, and never involves genital or other sexual touch. [source: USABP Code of Ethics, sec. VIII; technique descriptions from OdA KT METID Trager, sec. 6.2 and glossary, and Heigl 2009]
B1. Hook-up (practitioner's state)
- Purpose / when: at the start of a session and repeatedly during it; Trager's term for open, relaxed, connected awareness, which the method treats as the main carrier of change. Attributed concept; no independent evidence. [source: OdA KT METID Trager, glossary; Heigl 2009]
- What the practitioner does: settles into this state before touching and returns to it when they notice effort or distraction. The Swiss document cites Trager's view that one can only pass on what one honestly carries inside. [source: OdA KT METID Trager, glossary]
- Example language (illustrative, psychotherapist explaining): "The practitioner starts by getting calm and present themselves; the idea is that their ease helps you find yours."
- Watch for: clients who hear "hook-up" or "connection" as a spiritual or energetic claim; present it as the method's belief. [synthesis]
B2. Conscious touch and questions
- Purpose / when: throughout; touch is framed as a question the hands ask, and open questions about qualities (soft, free, easy) guide the client's attention. Supporting the weight of a limb is described as a non-verbal question inviting the nervous system to let go of held weight. [source: OdA KT METID Trager, sec. 6.2 and glossary]
- What the practitioner does: contacts and supports a body part, waits for the client's response, asks about qualities and adjusts to the client's feedback. [source: OdA KT METID Trager, glossary ("feed-back")]
- Example language (illustrative, practitioner): "How does your arm feel now, compared with before? Could it be even a little softer?"
- Watch for: clients who feel they must give the "right" answer; Heigl notes clients may try to do it right, which shows as effort. [source: Heigl 2009]
B3. Remove slack ("Suppress Slack")
- Purpose / when: a preparatory step before moving a body part, so that movement is not lost in the skin. Both names appear in the Swiss document. [source: OdA KT METID Trager, sec. 6.2 and glossary]
- What the practitioner does: takes up the surface tissue with moderate pressure before rocking or moving the part. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative, practitioner): "I'm just taking hold of your forearm before I move it. Tell me if the grip is too firm."
- Watch for: a grip experienced as restraining; trauma-affected clients may prefer to be told before each new hold. [synthesis]
B4. Rocking
- Purpose / when: the central rhythmic movement of tablework; described as soothing and as engaging the parasympathetic system (the method's explanation). [source: OdA KT METID Trager, sec. 6.2]
- What the practitioner does: sets a body part or the whole body into gentle rocking whose rhythm and intensity are set by that part's own weight; movements are rounded, wave-like rocking, rolling and swinging within the client's free range. [source: OdA KT METID Trager, sec. 6.2; Heigl 2009]
- Example language (illustrative, psychotherapist explaining): "Most of it is gentle rocking, a bit like being rocked as a child. You don't have to help; you just notice."
- Watch for: nausea, dizziness or feeling out of control; Heigl notes the rhythm can evoke early childhood sensations, which may be pleasant or distressing. [source: Heigl 2009; distress is synthesis]
B5. Wave exploration
- Purpose / when: to set the weight in different body parts into a wave-like movement, adjusting rhythm; described as supporting a parasympathetic state. [source: OdA KT METID Trager, sec. 6.2]
- What the practitioner does: sends a gentle wave through tissue and adjusts the rhythm to how the body responds. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative, practitioner): "Let me know if the rhythm feels comfortable, or if you'd like it slower."
- Watch for: the client holding their breath or bracing. [synthesis]
B6. Compression
- Purpose / when: to create a sense of space. [source: OdA KT METID Trager, sec. 6.2]
- What the practitioner does: hands sink gently into the tissue, physically and in imagination. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative, practitioner): "Is this pressure comfortable, or would you like less?"
- Watch for: pain (work is meant to be pain-free) and any compression over areas the client has marked off-limits. [source: OdA KT METID Trager, sec. 4; synthesis]
B7. Traction and elongation
- Purpose / when: creating space to support relaxation and a sense of the body as one unit; Trager International describes the touch as gentle rocking, elongation and compression within the partner's comfort range. [source: OdA KT METID Trager, sec. 6.2; Trager International, Trager for Daily Life]
- What the practitioner does: gently lengthens a limb or the neck within comfort. [source: as above]
- Example language (illustrative, practitioner): "I'm going to gently lengthen your leg. Say if anything pulls."
- Watch for: joint pain, especially after recent surgery (see A2). [source: OdA KT METID Trager, sec. 7]
B8. Sculpting
- Purpose / when: to strengthen proprioception by giving the body a shape (for example, the shape of a leg) with the hands, while the practitioner reads the body's state through an inner image. [source: OdA KT METID Trager, sec. 6.2]
- What the practitioner does: moulds the hands around a body part, tracing its form. [source: as above]
- Example language (illustrative, practitioner): "I'm outlining the shape of your leg; just notice how it feels."
- Watch for: the client's comfort with slower, enveloping contact, which some trauma survivors find harder than rhythmic movement. [synthesis]
B9. Shimmer
- Purpose / when: a new, pleasant sensory experience. [source: OdA KT METID Trager, glossary]
- What the practitioner does: small, quick, fine local vibrations applied with soft fingers. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative, practitioner): "You'll feel a little vibration here. Is that pleasant?"
- Watch for: ticklishness or startle. [synthesis]
B10. Working at the edge of limited range
- Purpose / when: when movement range is restricted.
- What the practitioner does: rather than pushing, returns to feeling the weight of the part and uses pulsing or vibration until the client releases; when the client anticipates or controls the movement, the practitioner makes it smaller. [source: Heigl 2009]
- Example language (illustrative, practitioner): "No need to help me. Let me do the work; you can just notice."
- Watch for: guarding that persists; this is information, not failure. [synthesis]
B11. Pauses
- Purpose / when: regularly during touch, in conversation and at the end, to allow integration and self-regulation and to avoid overstimulation. [source: OdA KT METID Trager, secs 4 and 6.2]
- What the practitioner does: removes the hands and waits; during pauses the client is encouraged to put sensations into words. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative, practitioner): "I'll take my hands away for a moment. What do you notice?"
- Watch for: a client who finds pauses anxious ("what is happening?"); say beforehand that pauses are part of the method. [synthesis]
B12. Transition to upright
- Purpose / when: at the end of tablework; Heigl calls the move from lying to sitting and standing, with the practitioner alongside, the most important part. [source: Heigl 2009]
- What the practitioner does: accompanies the client to sit, then stand, often moving into Mentastics to carry the felt sense into upright movement. [source: Heigl 2009]
- Example language (illustrative, practitioner): "Take your time coming up. As you stand, notice how your legs feel now."
- Watch for: light-headedness on standing after deep relaxation; get up slowly. [synthesis]
B13. Reflex Response
- Purpose / when: described as neuromuscular learning that stimulates spinal and vestibular reflexes to improve uprightness, balance and fine motor skill; used during Mentastics and conscious touch and for integration. A separate training element (80 h in the Swiss curriculum; offered as continuing education by Trager International). [source: OdA KT METID Trager, glossary, secs 6.2 and 11; Trager International, Curriculum Content]
- What the practitioner does: gives verbal instructions for active movements, alternating with passive phases within a treatment, so the client shifts from largely unconscious to conscious perception of their movement patterns, including limiting ones. The Swiss method identification describes the aim as activating spinal, vestibular and other reflexes that support uprightness, balance and fine-tuning of movement, and bringing relaxation and alertness into balance; it is used both in Mentastics and during tablework, and makes up 80 hours of training [source: OdA KT METID Trager, sec. 2, 6.2, 11]. No step-by-step protocol is published in these sources [uncertain].
- Example language (illustrative, practitioner): "Now you move it yourself, slowly, and notice what's different from when I moved it."
- Watch for: effortful "performance" of the movement; balance problems. [synthesis]
B14. Integration questions and feedback
- Purpose / when: during and after tablework, to make changes conscious.
- What the practitioner does: asks regularly about self-perception, comparing now with before and right with left; uses the client's feedback to adjust the treatment. [source: OdA KT METID Trager, sec. 6.2 and glossary]
- Example language (illustrative, practitioner): "How do you feel now compared with when you arrived? Is there a difference between your right and left side?"
- Watch for: feeling "freer, more voluminous, longer or heavier" are typical reports; treat discomfort reports with equal interest. [source: Heigl 2009; synthesis]
C. Mentastics (full implementation, for a Trager-trained teacher)
What it is. Trager's coinage, glossed as "mental gymnastics": simple, slow, equipment-free movement explorations done in hook-up, which the method treats as its foundation. They teach conscious movement and refine perception, recall the feeling from tablework, and are given as playful home practice. [source: OdA KT METID Trager, secs 2, 6.2 and glossary; Publishers Weekly review of Trager Mentastics] Trager wrote that they are done with the feeling of "how light, how beautiful, how free, how complete" movement can be. [source: Trager International, Trager for Daily Life]
Who may teach it. In the Trager International pathway, Mentastics teaching is part of practitioner training (24 h Core Curriculum Mentastics after Level I; "sharing Mentastics" in Level II), and Mentastics classes are led by certified practitioners; in Switzerland, 135 h of Mentastics training sit within the method training. A psychotherapist who wants to teach Mentastics under that name needs this training; the name is a registered mark. [source: Trager International, Curriculum Content and Trager for Daily Life; OdA KT METID Trager, sec. 11; USTA comment to Vermont Senate on S.270] A psychotherapist without it can support a client's practice of movements their practitioner has taught, without presenting it as Mentastics teaching [synthesis].
Rules that apply to every Mentastics movement [source: OdA KT METID Trager, sec. 6.2; Heigl 2009; Trager International, Trager for Daily Life]:
- No set repetitions, holds or durations; the task is complete when the quality asked about has been felt.
- Focus on quality (lighter, freer, softer, more complete), not on force or count.
- Movements are small and subtle, need no special clothing and fit into daily life.
- Students adapt the movements to their own physical condition.
- Safety additions [synthesis]: complete the screen in A2 first; offer a sitting version or a chair or wall to hold for anyone with balance problems, dizziness or joint pain; any pain means stop; never hold the breath.
Trager's book Trager Mentastics: Movement as a Way to Agelessness covers the origins of Mentastics and "hook-up" in its first half and specific exercises in its second [source: Publishers Weekly review]; those exercises are not reproduced here. The movements below are those described in Heigl (2009).
C1. The basic teaching sequence (individual session)
- Purpose / when: before and/or after tablework, to prepare the client or to recall the body feeling from the session. [source: Heigl 2009; OdA KT METID Trager, sec. 6.2]
- Steps: (1) The teacher settles into hook-up. (2) The teacher shows one very simple movement, and the client then does it alone. (3) The teacher asks a quality question, for example "What would be freer?" and then "And softer than that?" (translations of "Was wäre freier?" and "Und weicher als das?"). (4) The client lets the question shape the next movements, without trying to answer in words. (5) Pause and compare: how does this side, this limb, the whole body feel now compared with before? (6) Stop when the client has felt the quality; suggest it as playful practice at home. [source: Heigl 2009; OdA KT METID Trager, sec. 6.2]
- Example language (illustrative): "Let your arm swing a little, as if it isn't quite yours. What would be freer? … And softer than that? … Now let it rest. What do you notice in that arm compared with the other?"
- Watch for: working harder to get it right, which Heigl notes is hardest for people convinced effort is needed; respond by inviting smaller movement. Working: the client's movement softens and they report qualities in their own words. [source: Heigl 2009]
C2. Mirroring a client-initiated movement
- Purpose / when: when the client spontaneously moves in a way that seems to help.
- Steps: (1) Notice the client's own movement. (2) Mirror it and name it. (3) Ask a quality question about it. (4) Offer it back as their own Mentastic for daily use. [source: Heigl 2009]
- Example language (illustrative): "You just rolled your shoulder like that. Let's both do it. How could it be lighter?"
- Watch for: the client feeling observed or self-conscious; keep it playful. [synthesis]
C3. Letting an arm stroll or swing
- Purpose / when: a first, simple Mentastic; Heigl lists letting the arm "stroll" and swinging an arm to the side. [source: Heigl 2009]
- Steps: standing or sitting, the client lets one arm move loosely, swinging forward and back or out to the side, then asks themselves the quality questions (C1) and compares with the other arm. [source: Heigl 2009; comparison per OdA KT METID Trager, sec. 6.2]
- Example language (illustrative): "Let the arm swing as if it's just along for the ride. How could it be lighter?"
- Watch for: shoulder pain or swinging with force; make it smaller. [synthesis]
C4. Free-swinging leg
- Purpose / when: to feel a leg move freely from the hip. Heigl describes feeling a forward-swinging leg move freely and letting a lower leg fall freely from the pelvis. [source: Heigl 2009]
- Steps: with a hand on a chair or wall if needed [synthesis], the client lets one leg swing gently forward and back, or lets the lower leg dangle and fall, asks what would be freer, then stands on both feet and compares legs. [source: Heigl 2009]
- Example language (illustrative): "Hold the chair if you like. Let this leg hang from your hip and swing a little by itself. And softer than that?"
- Watch for: loss of balance; hip or knee pain. [synthesis]
C5. Letting the stepping foot sink into the ground
- Purpose / when: walking with less effort. [source: Heigl 2009]
- Steps: while walking slowly, the client lets each stepping foot sink into the ground, noticing weight and contact, and asks the quality questions. [source: Heigl 2009]
- Example language (illustrative): "As you walk, let each foot settle into the floor. What would make it easier?"
- Watch for: dizziness or unsteadiness after tablework; offer a slower pace or a supported version. [synthesis]
C6. Rising from a chair with the breath
- Purpose / when: carrying ease into an everyday transition. [source: Heigl 2009]
- Steps: the client rises from sitting to standing, letting the movement go with their natural breath (no breath holding or controlled breathing), then notices how standing feels. [source: Heigl 2009; breathing caution is synthesis]
- Example language (illustrative): "Let your breath come and go as it likes and let it carry you up. How light can standing up be?"
- Watch for: light-headedness on rising. [synthesis]
C7. Lifting an arm and letting it fall in a spiral
- Purpose / when: releasing held effort in the arm. [source: Heigl 2009]
- Steps: the client lifts an arm and lets it drop, spiralling down, then compares sides. [source: Heigl 2009]
- Example language (illustrative): "Lift the arm only as high as is easy, then let it fall and turn on the way down. What would be freer?"
- Watch for: shoulder pain; lifting higher than comfortable. [synthesis]
C8. Group Mentastics class
- Purpose / when: movement-only classes of about 3 to 20 participants, with no tablework; a shared atmosphere and mutual encouragement are named as features. [source: OdA KT METID Trager, sec. 2 and 6.2]
- Steps: the teacher leads simple movements, invites each person to adapt them to their own body, uses quality questions and pauses, and invites participants to share what they noticed. [source: OdA KT METID Trager, sec. 6.2; Trager International, Trager for Daily Life] Opening safety reminders and an option to sit out are [synthesis].
- Example language (illustrative): "Everyone's version will look different. Do only what feels easy, and sit down whenever you like."
- Watch for: comparison with others and competing; participants with health problems not disclosed to the group, who need a private check beforehand. [synthesis]
C9. Trager for Daily Life classes (partner touch)
- Purpose / when: short or one-day classes with no prerequisites combining Mentastics with simple partner touch (gentle rocking, elongation and compression), in which students learn to match their partner's comfort range. [source: Trager International, Trager for Daily Life]
- Steps: described for referral; taught by certified practitioners. A psychotherapist does not run partner-touch exercises within therapy. [source: Trager International, Trager for Daily Life; synthesis]
- Example language (illustrative): "In these classes you may be asked to work with a partner. You can always choose to do only the movement parts."
- Watch for: a trauma-affected client feeling unable to decline a partner; prepare as in A4. [synthesis]
C10. Recall and transfer to daily life
- Purpose / when: the final phase of a session and between sessions; Recall is the conscious calling-up of a sensation, often suggested at the end of a treatment, for example before falling asleep. [source: OdA KT METID Trager, sec. 6.2 and glossary]
- Steps: (1) At the end of a session, the client names the quality they felt (for example, a light arm). (2) Agree on a daily moment for recalling it, such as before sleep. (3) Use a small Mentastic at that moment. (4) Report back at the next session. [source: OdA KT METID Trager, sec. 6.2]
- Example language (illustrative): "Tonight, before you sleep, see if you can remember how your arm felt just now. You don't have to make it happen; just remember."
- Watch for: turning recall into a test; remembering partly is enough. Working: the client can call up the sensation in stressful moments. [synthesis]
5. Handling problems
Items marked [source] reflect the Trager literature or ethics codes; everything else is [synthesis] for the psychotherapist.
- "Nothing happened" / stuck. The method sets no required outcome and does not promise transformation; small differences count. [source: OdA KT METID Trager, sec. 4] Ask about specific qualities (heavier, warmer, longer) rather than "better". If several sessions bring nothing the client values, stop; the evidence does not justify persisting. [synthesis]
- Trying too hard ("doing it right"). Heigl describes clients who anticipate or control movement and notes Mentastics is hardest for those convinced effort is needed; the practitioner responds with smaller movements. [source: Heigl 2009] In therapy, this can be explored as a pattern of striving, without making it a new task to get right. [synthesis]
- Resistance to touch or to being passive. Respect it; offer Mentastics classes first, clothed or seated work, or no referral at all. Consent can be refused or withdrawn at any time. [source: USABP Code of Ethics, sec. VIII; synthesis]
- Overwhelm on the table (flashback, panic, dissociation). The client stops the session; the practitioner removes hands, gives space and helps the client orient (eyes open, sit up slowly, feel the feet). Process in therapy afterwards and decide together whether to resume, adapt (shorter sessions, more pauses, fewer positions) or stop. The Swiss document has the practitioner stay present without advising, offer a safe space and continue only by mutual agreement. [source: OdA KT METID Trager, sec. 6.2; rest synthesis]
- Emotional release treated as the goal. Some clients chase catharsis. Re-anchor on the method's own aim of pleasant, safe experience and on regulation; treat images and "body memories" cautiously, without suggesting they prove past events. [source for aim: OdA KT METID Trager, sec. 4; rest synthesis]
- Sexual feelings or arousal during touch. Normalise that bodily responses to relaxation can occur and are not the client's fault; the practitioner must never respond sexually, and genital or other sexual touch is always inappropriate. If the client reports sexualised touch or comments, follow A7. [source: USABP sec. VIII; synthesis]
- Not practising Mentastics. Mentastics are meant to be playful, brief and unforced, with no set repetitions. [source: OdA KT METID Trager, sec. 6.2; Trager International, Trager for Daily Life] Link them to existing moments (standing up, walking to the car, before sleep) instead of setting homework targets. [synthesis]
- Pain, soreness, dizziness or symptom flare. Work is meant to be pain-free; pain is a reason to stop and tell the practitioner. Leg pain or swelling, or new neurological symptoms, need prompt medical assessment. [source: OdA KT METID Trager, sec. 4; synthesis]
- Rupture: the client feels pushed into bodywork by you. Acknowledge it, withdraw the suggestion and explore what the push felt like; referral is always optional. [synthesis]
- Splitting or confusion between therapist and practitioner. Discuss parallel services openly with the client; agree with consent what is shared; avoid both professionals "working on" the same material in conflicting ways. [source: EABP Ethics Guidelines 2020, 6.b; synthesis]
- Dependence on the practitioner or on being touched. Body-psychotherapy ethics names dependency as a risk of touch. [source: USABP sec. VIII] Emphasise Mentastics and Recall as the client's own tools. [source: OdA KT METID Trager, sec. 6.2; synthesis]
- The client asks you, the psychotherapist, to do the touch work. Decline unless your profession's code permits touch and you hold Trager certification; mainstream codes require practice within competence. Offer referral. [source: UKCP 2019 items 23–24; BACP 2018 para 13; APA 2.01; synthesis]
- Spiritual or energy framing of hook-up. Some sources describe hook-up as connection to life energy or "qi". Present this as the method's belief, and let clients with strong religious views or a history of spiritual coercion decide whether that framing suits them. [source: TRC monograph via vital.ly; synthesis]
- Expectations of cure. Trager is not a treatment for Parkinson's disease, paralysis or other physical disease; it can sit alongside medical care and does not replace it. Practitioners do not diagnose or change other treatments. [source: OdA KT METID Trager, sec. 10.1; TRC monograph via vital.ly]
- Pregnancy. The Swiss document allows side-lying work only; a clinical monograph advises avoiding use in pregnancy and breastfeeding for lack of safety data. Advise the client to decide with their maternity care provider. [source: OdA KT METID Trager, sec. 7; TRC monograph via vital.ly; synthesis]
- Psychosis, mania or severe dissociation. Psychotic states are a listed contraindication; defer referral until stable and discuss with the treating psychiatrist. [source: OdA KT METID Trager, secs 7, 10.1; synthesis]
- Children and adolescents. The sources cited do not set out a paediatric protocol, although Heigl cites a 1986 case report on a child with cerebral palsy. Any referral of a minor requires parental consent, the young person's own assent, a parent or carer present, and a practitioner with safeguarding training. [source: Heigl 2009 reference list; rest synthesis]
Sources
Web sources
- Trager Therapie, identification de la méthode (METID), OdA KT, version 2021-09-06
- Curriculum Content — Trager International
- Trager for Daily Life — Trager International
- Heigl M. Trager® Psychophysische Integration. Osteopathische Medizin, 9. Jahrgang, Heft 1/2009, pp. 4–9 (copy hosted by trager.de)
- United States Trager Association comment to the Vermont Senate Committee on Government Operations on S.270 (2020)
- Station Hill Press, Milton Trager author page
- Illinois Public Act 101-0421 (SB1841), amending the Massage Licensing Act, 225 ILCS 57/25
- Iowa Code §152C.9, Massage therapy licensing exemptions (2023)
- PEDro record 14982: Dyson-Hudson et al. 2001, acupuncture and Trager for wheelchair user's shoulder pain
- PEDro record 41638: Foster et al. 2004, the Trager approach in chronic headache, pilot study
- Trager therapy, Natural Medicines monograph, Therapeutic Research Center (TRC Healthcare), on vital.ly, a licensed TRC partner platform
- TRC Healthcare press release on its partnership with vital.ly giving vital.ly pro members access to Natural Medicines (September 2020)
- Trager approach — Wikipedia
- Publishers Weekly review: Trager Mentastics: Movement as a Way to Agelessness
- USABP Code of Ethics
- EABP Ethics Guidelines (2020)
- BACP Ethical Framework for the Counselling Professions (2018)
- UKCP Code of Ethics and Professional Practice (2019)
- APA, Ethical Principles of Psychologists and Code of Conduct (2002, amended 2010 and 2016)
- AAMFT Code of Ethics (2015)
Books and articles cited
- Trager M. Trager Mentastics: Movement as a Way to Agelessness. Station Hill Press. ISBN 978-0-88268-048-4. [uncertain: year]
- Trager M. Meditation und Bewegung, Trager Mentastics. München: Hugendubel; 1996. (as cited in Heigl 2009)
- Liskin J. Moving Medicine: The Life and Times of Milton Trager, M.D. Barrytown; 2002. (as cited in Heigl 2009)
- Dyson-Hudson TA, Shiflett SC, Kirshblum SC, Bowen JE, Druin EL. Acupuncture and Trager psychophysical integration in the treatment of wheelchair user's shoulder pain in individuals with spinal cord injury. Archives of Physical Medicine and Rehabilitation 2001;82(8):1038–1046. doi:10.1053/apmr.2001.24888
- Foster K, Liskin J, Cen S, et al. The Trager approach in the treatment of chronic headache: a pilot study. Alternative Therapies in Health and Medicine 2004;10(5):40–46.